Chapter 1891
The Cowherd 10
The journey to the West was finally over. Tang Sanzang obtained the true scriptures, and the four of them were rewarded.
Tianpeng refused the title of Buddhist Cleansing Altar Messenger.
The people of the West were very dissatisfied, so the Buddha wanted to teach Tianpeng a lesson.
Tianpeng unleashed his cultivation power, suppressing the Buddhas so they couldn't get up.
The Buddha and several Bodhisattvas were all astonished.
"Tianpeng, when did you become a quasi-saint?" Buddha asked.
Tianpeng: "Not long after leaving the Heavenly Court, I must thank the Jade Emperor. If I hadn't been tricked like this, my mind and nature would not have been perfected, and I would not have been able to break through to become a Quasi-Saint."
Buddha: "..."
The Buddha was no longer so angry, because he knew that someone had reported that he was even angrier than he was.
At this moment, a figure appeared beside Tianpeng; it was Kong Xuan.
"King Peacock, what are you doing?"
"What am I going to do? I'm not going to do anything." Kong Xuan laughed freely, "Including the identity of the Peacock King, I don't want it anymore."
He grabbed Tianpeng's arm with his left hand: "I'm leaving with my friend, you don't need to see me off!"
Who wants to give them to you!
The Westerners glared angrily as the two men left Mount Ling.
It wasn't that they didn't want to stop the two, but rather that the two were simply too powerful.
Apart from the Buddha Tathagata, Dipankara Buddha, and a few bodhisattvas who switched sides from the Chan Sect, none of them in Lingshan were a match for Kong Xuan and Tianpeng.
Even those few Bodhisattvas didn't dare to confront Kong Xuan directly.
Kong Xuan's Five-Colored Divine Light can sweep away anything, and they certainly didn't want their magic treasures to be swept away by Kong Xuan.
And so, Kong Xuan and Tianpeng left for Mount Ling in a carefree manner, leaving Monkey King full of envy.
Unfortunately, Monkey King doesn't yet have the ability to leave Mount Ling.
Tianpeng did not return to Heaven; instead, he went to the East Sea with Kong Xuan.
There is a fairy mountain there, called Daiyu.
Daiyu, Yuanqiao, Fanghu, Yingzhou, and Penglai are the five sacred mountains of the East China Sea.
Later, the two sacred mountains disappeared, leaving only Penglai, Yingzhou, and Fangzhang as the three sacred mountains.
But in fact, the other two sacred mountains did not disappear; instead, they entered the Ruins of the East Sea.
There are black holes in the sky, and there are ruins on the earth.
Guixu is a place that even immortals are unwilling to enter, as it is extremely dangerous.
But the immortals didn't know that the two sacred mountains were located within the Ruins of Return, and that the environment there was even better than that of the Heavenly Court.
Originally, Kong Xuan and Tian Peng did not know the situation inside Guixu, but Liu Dong had entered Guixu and discovered two divine mountains.
Liu Tong built a house on one of the sacred mountains, while the other sacred mountain was left to Kong Xuan and Tian Peng.
In Heaven, the Jade Emperor learned of Tianpeng's actions and was indeed furious.
But Tianpeng is now a quasi-saint at the same level as him, and he can no longer do anything about Tianpeng.
As for sending heavenly soldiers and generals to kill Tianpeng?
Let's forget about it; that would just be delivering food to Tianpeng (a derogatory term for a celestial being).
The deities who had tampered with Tianpeng's mortal life were terrified, fearing that Tianpeng would return to Heaven to take revenge on them.
One by one, they simply descended to the mortal realm under the pretext of undergoing tribulation to avoid disaster.
Liu Dong and Tianpeng Kong Xuan stayed in Guixu for a while. When they came out, they found that the world had changed drastically, and Wutian had occupied Lingshan and the Heavenly Court.
This same thing happened in the prehistoric world, but it was quickly quelled.
Because the people from Mount Ling and the Heavenly Court had all gone to other worlds to seize territory, Wutian couldn't find them, and neither side suffered much loss.
But in this world, Wutian is not without his ruthless methods, and many gods have suffered and entered the cycle of reincarnation.
Monkey King remains the protagonist of this great calamity.
He learned the truth about the great calamity from Liu Tong and believed it was an opportunity to leave Buddhism.
Monkey King transformed his body into a relic, and together with the other relics, defeated Wutian.
Having repaid his karmic debts to the West, the Monkey King's soul left Mount Ling and headed to the Void. The Buddha, unable to find the Monkey King's soul, assumed he had already perished.
Liu Dong used fragments from Buzhou Mountain to create a body for Monkey King.
It is a fragment of Mount Buzhou from this world. The fragment of Mount Buzhou from the primordial world has already been collected by Liu Dong.
The fragments of Buzhou Mountain were even stronger than the Five-Colored Stones. After Monkey King was resurrected, his strength did not diminish but instead increased, and he entered the realm of Golden Immortal.
Having become a Golden Immortal, the Monkey King no longer cowered in Guixu and swaggered back to Flower Fruit Mountain.
Only then did the gods realize that the Monkey King was still alive, but no longer the Victorious Fighting Buddha, but the Handsome Monkey King of Flower Fruit Mountain.
Monkey King did not hide his strength, and the Westerners sighed and no longer asked him to return to the West.
The Heavenly Court did not provoke the Monkey King.
Liu Tong and Kong Xuantianpeng left Guixu and became ordinary people to travel in the human world.
They encountered a young man named Chenxiang, the son of the Third Holy Mother of Mount Hua, who wanted to split the mountain to rescue his mother.
The three people stood by and watched.
With the release of water from Erlang Mountain, Chenxiang split open Mount Hua to rescue the Third Holy Mother.
However, since the Third Holy Mother had violated the heavenly rules, she could no longer be a deity.
She was stripped of her immortal bones, became a mortal, and grew old and reincarnated alongside Liu Yanchang.
Chenxiang inherited the divine duties of the Third Holy Mother and became the mountain god of Mount Hua.
There is no extraneous romance here, only Chenxiang's single-minded focus on saving his mother.
If it were edited into a TV series, probably not many people would like to watch it.
However, Liu Dong thought it was very good.
She dislikes TV dramas that try to connect everything to romance, especially those with a supernatural theme.
It is now the Northern Song Dynasty in the human world, and Liu Dong and his two companions saw Judge Bao, who was the reincarnation of the God of Literature.
The three people walked on the streets of Bianliang City like ordinary people.
There are many small stalls on both sides selling all kinds of food.
Tianpeng was attracted by the delicious food.
His favorite things are food and wine, and after acquiring the bloodline of a pig demon, he enjoyed eating even more.
He didn't miss a single food item on the stall.
He was holding food in both hands, and had a meat patty in his mouth.
Kong Xuan had no choice but to help Tianpeng carry the food.
Why didn't Liu Tong help Tian Peng carry his things?
Because Liu Dong is also eating!
Looking up, I saw two familiar figures walking past in front of me.
The two men also saw Liu Dong and nodded to him.
Liu Tong smiled and nodded, but did not go forward to reminisce with the two.
The two men headed towards the palace, presumably to see what the current emperor was like.
These two were none other than Li Ke and the Bamboo Demon.
The anniversary of Emperor Taizong's death is approaching, and the two should be going to Zhaoling to pay their respects to Li Erfeng.
Tianpeng said he had tried all the delicious food in Bianliang before leaving.
They traveled south, staying in each city they encountered for a few more days to savor the local cuisine.
But the further they went, the more desolate the place became, and the harder it was for the people to live.
It turned out that a natural disaster had occurred in Chenzhou, and the imperial court had sent an imperial envoy to provide disaster relief.
Fortunately, the disaster did not have a significant impact on the forests, and the wild animals in the mountains are living well.
Liu Dong caught a few pheasants and found some natural seasonings in the mountains to make beggar's chicken.
Tianpeng and Kong Xuan are no longer members of the Buddhist order, so they can eat meat. (End of Chapter)