Chapter 409
Self "God"
Chapter 409 Self "God"
The bitter cold in Ezo had long been expected by Akashi Keiko and Osafune Sadao, but they did not expect that the grain output in Ezo was so small.
Wikipedia's unit conversion for the Warring States Period in Japan is that one stone is about 1 kilograms, but this conversion standard was actually set after the national weights and measures were unified during the Meiji period.
According to the conversion of Zhihu Dashen Papi, in the Warring States Period, 1 shi of rice was about 130 kilograms based on the staple grain of brown rice.This is still unhusked brown rice.
In Ezo, the staple food, wheat noodles, must be carefully shelled before they can be eaten.
Just imagine that 1 farm and about 10 mu of land yield 130kg of unhulled wheat, and after fine husking, only 100kg is left. Such a yield per mu is unbelievable now, let alone labor and output.
While Jingqin Akashi was still immersed in surprise, Hisakuna Tachihara said, "Your Highness, winter wheat is now the most cold-resistant food crop, but it is very difficult to take care of.
I personally think that the current problem of Ezo is not population shortage, but the per capita output of grain is insufficient. It is meaningless to continue to open up fields for Ezo immigrants before the grain yield per mu can not be increased.
In the past, there were few people in Ezo, and Master Seto could still hide his purchases of grain from the Northeast and Kanto, but now that the annual grain shortage has reached 5 to 6 shi, we have no choice but to go to North Korea to buy grain. "
Xiujia can actually understand the problem raised by Tachihara Hisakuna, but he does not have the technology of hybrid rice, so he cannot help solve the problem of eating.
It was only in the ancient times when the yield per mu was generally low that the Xiu family felt that the gentleman surnamed Yuan in later generations had really done a great thing that benefited the country and the people.
Seeing that Xiujia couldn't respond, Tachihara Hisakuna sighed softly from the side. He knew that the question he raised was very sharp, and it was difficult for even Xiujia to solve it.
In the end, Xiujia could only say to the two of them, "I already know about this matter. It just so happens that our side of the Iyo Copper Mine is also expanding its mining, so let's temporarily slow down the mining of Hong Zhimai's side. We should focus on panning for gold in rivers first." , the reserves are not low anyway, aren’t they?”
After finishing speaking, he looked up at Seto Jiazheng again, "Since Hongzhimai has opened the mine, it is necessary to send a gold mining officer over there, and I will discuss with you about the personnel arrangement in this area. Today's Let's end the meeting here."
The Xiu family had no choice but to issue an order to evict the guests. It was because the information reported by Tachihara Hisakuna and the Seto family was too complicated this time. He needed some time to think about it. It was already November, and he needed to clear things up before heading to Osaka. All finalized.
Before leaving the vassals, Xiujia said to the Seto family, "I have seen your performance in Ezo, and I decided to help you seal your knowledge in Bizen from 400 shi to 1000 shi. From now on, you will belong to the family. Dashen Banner, in charge of the family's trade with Ezo."
In fact, the Seto family is developing fields in the Ezo area by themselves and has mastered more than 3000 shi of land, so they can be regarded as a middle-class wealthy family in the Ezo area.
Of course, he will be like the Jiushan Shige family, and half of them will be transferred to the Ezo Temple in the next few years.
However, in Yuxiduo's official pedigree, it is still only a small and medium banner book of 400 shi, and it is not even ranked in the rank of retainers.
Now that he has been sealed, he has surpassed the hurdle of a thousand stones. Although he has only been sealed 600 stones in terms of knowledge and practice, his political status has been greatly improved, so he still expresses his gratitude to the Xiu family excitedly.
After everyone bid farewell to Xiujia, Xiujia went down the city non-stop, crossed the choppy Asahikawa, and came to Okayama Shrine in the south of Okayama Castle.
(The Okayama Shrine at this time was also called Jiuzhe Palace, but for the convenience of memory, I will call it Okayama Shrine later.)
It was first established in the Zhenguan period of Japan (859-877), and the main god enshrined in it is "Daiji Beitsu Yanming", the third prince of Emperor Xiaoling who was first named General Sanyodo.
In the past, he was ordered to punish the treasonous Wuyan Yasuhiko, and returned the stability to the Jibei countries, so he has always been believed in by the Jibei countries.
This shrine was first built on Okayama, because Hideka planned to build Okayama Castle, so they relocated it from Okayama on the condition that they help him build new shrines, torii gates and temple houses under the mountain, and donate 300 stones as the temple collar. down.
Not long ago, the main body of the shrine had just been completed, and the shrine finally opened its doors again to welcome pilgrims.
In addition to enshrining "Daji Beitsu Yanming", Okayama Shrine also enshrines "Wajijiri Baishijiming", "Sister Jiming", "Nippon Wuzun", "Dashan Zaming", "Kangdao Soulming" "Wait for the gods.
You don’t need to worry about who these gods are and what history they have. If you are interested, you can take the initiative to check Wikipedia. In short, they enshrine the saints who have helped the stability of Jibei Kingdom since ancient times, the warriors who opened up Jibei territory, and guarded the stability of Jibei land. The mountain god and the food god who guarantee a good harvest.
Of course, such a shrine with a local background will generally list a god as the main sacrifice, that is, the deceased relatives of the local lord's direct line, as well as their ancestors who made special contributions. Historically, Wu'an Lingming ( Mitsumasa Ikeda).
But the Ukita Nao family is a Buddhist, and his shrine is placed in Kojinji Temple, and has not been prevented from being kept in the shrine. In other words, Ukita has nothing to do with Gangshan Shrine.
It's not that the Xiu family never thought of seeking help from the monks of Guangzhen Temple, but those monks belonged to the Tiantai sect, that is, the Tantric sect in Japan.
Otherwise, the Xiu family would not be able to use Monk Yixiangzong for the task of developing the western regions. After all, Monk Yixiangzong has lessons learned from the past.
Even the chief priest of Okayama Shrine was surprised by Hideka's sudden visit, after all, Ukido had nothing to do with them before.
It is important to mention here that the priests of Japanese shrines are inherited, just like the emperor, they are the descendants of the former gods who have been endowed with godheads, and have been passed down from generation to generation.
In other words, the man in front of Xiujia, who was wearing a large white divine attire, was much higher than Xiujia in terms of traditional status.
But now, the Okayama Shrine is also under the protection of the Hideo family, and because the Hideo family is going to build a city in Okayama, theirs will be the most important shrine under the political center of Ukita from now on, so they are very polite to Hideo's visit.
The Xiu family was led to a side hall, where the chief minister of the Gangshan Shrine had been waiting for the Xiu family for a long time, and the Xiu family sat opposite him, thinking that a witch in a white divine attire and a red scarlet hakama came to serve her. Xiujia invites a stack of divine tea.
In the blessing of Da Si Ming, the Xiu family drank the dish of tea in one gulp, and the witch at the side added another stack for the Xiu family.
After doing this three times, Xiujia's body and mind have been purified, and only in this way can he have a direct dialogue with the spokesperson of the "God".
Only after going through the purification process, Dai Shiming said, "Since General Ukonoe ruled Bizen, it seems that there is no special connection with our shrine. Your sudden visit today really caught us by surprise."
Xiujia took a deep breath, and said slowly to him, "Because of the construction of Okayama Castle, the shrine was moved from the mountain, I am really sorry.
In the past, I was busy with state affairs, and now it coincides with the completion of your company. As the lord of the country, I have to pay a visit anyway, and ask for the protection of Daikichi Beitsuhiko.
Speaking of which, most of the neighboring countries under my command are the feudal kingdoms of Daikichi Beitsuhiko in the past, but since I took over the family affairs, I haven't visited once. Is this the dereliction of duty as the lord of Bizen? . "
Facing the self-blame of the Xiu family, Si Ming, who was sitting opposite, comforted the Xiu family, "Your Highness has expanded from the small city of Shishan to the two realms of yin and yang, and the eight kingdoms on the north side of the four kingdoms have millions of stone collars. Have you been protected by Daikichi Beitsuhiko?
Even if His Highness didn't come to plead for his life, Daikichi Beitsuhikomei is still protecting His Highness, protecting the past, present and future of the Uki Family. "
"Really, then please tell Daikichi Beitsuhiko for me, and say thank you for his protection." Hideka asked suspiciously about Daishi's words, "Just want to ask, if I leave Kibi, will Daji Will you still protect me?"
Da Shiming replied very confidently, "That's for sure. Yamazaki, Jianyue, Sanhe, Shikoku, and Kyushu are the lands His Highness has fought. Did Da Yanming not protect His Highness that time to turn danger into good fortune?"
"Will you protect me even if you are far away from Yamato Island?"
"Even if it's far away from Yamato Main Island." After answering here, Da Shiming paused for a moment, looked up at Xiu's house, swallowed his mouth looking at his eyes eager for confirmation, and continued, "No matter where it is, Your Highness will receive Da Yanming. asylum."
The Xiu family who got the answer was very happy, and he said to Da Si Ming, "This is really great. As a devout believer, I have received the protection of Da Yan Ming, and I should have given something to repay his kindness. "
After finishing speaking, he took out a bag of gold sand and put it on the desk between the two of them, and pulled off the drawstring to reveal the shining gold sand inside, so that the eyes of Da Si Ming on the opposite side were all over.
"Da Yanming said that it is his duty to protect His Highness. He is very optimistic that His Highness will lead the Jibei people to create a new future, and it doesn't matter whether he gives money or not."
After Da Si Ming finished speaking, he habitually stretched out a hand, wanting to put the cloth bag full of gold dust into his pocket, but was held back by the Xiu family.
Xiujia stared straight at the opposite priest, as if he wanted to see through him, and said, "Since the Chief Commander said it doesn't matter, why are you reaching out to take it again, Your Highness?"
"Uh this."
Da Si Ming was speechless for a while when asked by the Xiu family, Xiu family saw that he was embarrassed and stopped embarrassing him, let go of his hand and said, "Even though Da Yan Ming doesn't need my service, but I do it from the bottom of my heart." wants to worship him."
Da Si Ming echoed on the opposite side, "Ah~ yes, yes, yes!"
After all, he picked up the cloth bag and weighed it carefully. Such a heavy bag of gold sand is equivalent to several years of offerings from the shrine.
"Since His Majesty the Priest has accepted my offering for Dayan's life, there is one request that should be satisfied." Seeing the Priest opposite accepting the offering, the Xiu family opened their mouths to tell him the real purpose of their trip. Come out.
Regarding the Xiu family's request, the Chief Commander who had just received the money responded with a smile on his face, "Whatever is your Highness asking for, as long as I can ask the Commander for your instructions, I will definitely help you meet it."
"I want to enshrine a shrine here."
"Which sage does your Highness want to enshrine? Ah~ I see, it must be your father! But I heard that he is a believer of Tiantai Sect, and he has been enshrined in the Bodhi Temple in your home."
Xiujia stretched out his head to him, and asked softly: "I wonder if it will be difficult to ask for a seat for my father in the Okayama Shrine while the Guangzhen Temple is not moving, and give him a god name?" ?”
"After all, the sages did not believe in Dayan's order in the past. Now it is really difficult to set up a shrine under Dayan's order."
After hearing Da Si Ming's reply, Xiu Jia took out another cloth bag from his sleeve, which was still a cloth bag filled with gold sand.
Xiujia threw it on the desk and asked Da Si Ming, "Is it difficult?"
Seeing the cloth bag, Da Si Ming's eyes were different, he quickly put the cloth bag over, opened a small slit, and after confirming that it was gold, he immediately replied, "Leave this to me, I will help Da Yan Ming, And report to the Luozhong Palace Secretary, what do you think is the best god name that needs to be tested first? Why not call it Wending Lingming?"
Japanese gods are divided into three levels: Ming, Zun, and Shen, and the levels increase gradually.In addition to this, there are basically equal rights to gods and the title of myojin.
The reason why these two god names are excluded is that these two god names only appeared after being influenced by Buddhism.
Myojin means to appear in an obvious form, and it is a title used by the Yoshida Shinto department; while the authority is similar to the meaning of Myojin, but it comes from Sanno Shinto.
We won’t discuss the specific differences here. You just need to know that starting from Toyotomi Hideyoshi and Tokugawa Ieyasu, Myojin and Quan are now at the same level as the original gods in Japan.
If it was just that the Japanese emperor at that time was actually in charge of the existence of the human world as the heir of the grandson of Amaterasu, "Qiong Qiong Chuzun", they were directly above the emperor.
On the opposite side, the chief minister named Wei Xiujia proposed the "Ming" god name for Zhi's family, which is actually the highest name that ordinary people can ask for after death.
"'Virtue is shrewd and spiritual. Chaos without damage is spiritual.' It is a beautiful posthumous title, but my father was a warrior, and it is not appropriate to use 'wen' to determine posthumous posthumous title, and the word Jing is not appropriate.
I think my father is praised with the title of Wuwei Lingming, what do you think? "
"Okay, good posthumous posthumous posthumous posthumous title. Ke Weijie called Wei posthumous posthumous posthumously." The priest on the opposite side smiled awkwardly.
In fact, there is still a half saying about Wei, that is, "Although Wei is not against etiquette, Wei is called Wei if he conquers Wei." Yu Xiduozhi's family is inferior to the superior, and this is a proper disobedience!
Da Si Ming deliberately avoided these half-sentences, because he knew that speaking these half-sentences would bring disaster out of his mouth.
As for outsiders, they naturally don't know the truth of it. As long as the title of Wei is invited, it is equivalent to having the emperor's endorsement.
Whoever dares to make noise about Ukita Nao's family's Shangshishi is disobeying the Emperor!
But Xiujia deliberately chose this divine title for Zhijia, just to give him a righteous life and to promote the legitimacy of Ukido's rule of Bizen, otherwise Ukido will always be an image of a subversive and rebellious minister in history.
After establishing his father's divine title, Xiujia finally had the opportunity to propose the most important purpose of his visit this time.
I only heard him continue to ask the chief minister for instructions very cautiously, "I also want you to ask for a god seat for me, and this time it has to be a god name."
When Da Si Ming heard that it was the name of "God", he immediately became nervous, looked at Xiujia with some embarrassment and asked, "I don't know which mountain god or river god can get His Highness's attention, what kind of God's name does His Highness want to invite? Do your best."
Unexpectedly, before he finished speaking, he saw Xiujia pointing at him, and said to him very spontaneously and calmly, "That god is me."
(End of this chapter)
The bitter cold in Ezo had long been expected by Akashi Keiko and Osafune Sadao, but they did not expect that the grain output in Ezo was so small.
Wikipedia's unit conversion for the Warring States Period in Japan is that one stone is about 1 kilograms, but this conversion standard was actually set after the national weights and measures were unified during the Meiji period.
According to the conversion of Zhihu Dashen Papi, in the Warring States Period, 1 shi of rice was about 130 kilograms based on the staple grain of brown rice.This is still unhusked brown rice.
In Ezo, the staple food, wheat noodles, must be carefully shelled before they can be eaten.
Just imagine that 1 farm and about 10 mu of land yield 130kg of unhulled wheat, and after fine husking, only 100kg is left. Such a yield per mu is unbelievable now, let alone labor and output.
While Jingqin Akashi was still immersed in surprise, Hisakuna Tachihara said, "Your Highness, winter wheat is now the most cold-resistant food crop, but it is very difficult to take care of.
I personally think that the current problem of Ezo is not population shortage, but the per capita output of grain is insufficient. It is meaningless to continue to open up fields for Ezo immigrants before the grain yield per mu can not be increased.
In the past, there were few people in Ezo, and Master Seto could still hide his purchases of grain from the Northeast and Kanto, but now that the annual grain shortage has reached 5 to 6 shi, we have no choice but to go to North Korea to buy grain. "
Xiujia can actually understand the problem raised by Tachihara Hisakuna, but he does not have the technology of hybrid rice, so he cannot help solve the problem of eating.
It was only in the ancient times when the yield per mu was generally low that the Xiu family felt that the gentleman surnamed Yuan in later generations had really done a great thing that benefited the country and the people.
Seeing that Xiujia couldn't respond, Tachihara Hisakuna sighed softly from the side. He knew that the question he raised was very sharp, and it was difficult for even Xiujia to solve it.
In the end, Xiujia could only say to the two of them, "I already know about this matter. It just so happens that our side of the Iyo Copper Mine is also expanding its mining, so let's temporarily slow down the mining of Hong Zhimai's side. We should focus on panning for gold in rivers first." , the reserves are not low anyway, aren’t they?”
After finishing speaking, he looked up at Seto Jiazheng again, "Since Hongzhimai has opened the mine, it is necessary to send a gold mining officer over there, and I will discuss with you about the personnel arrangement in this area. Today's Let's end the meeting here."
The Xiu family had no choice but to issue an order to evict the guests. It was because the information reported by Tachihara Hisakuna and the Seto family was too complicated this time. He needed some time to think about it. It was already November, and he needed to clear things up before heading to Osaka. All finalized.
Before leaving the vassals, Xiujia said to the Seto family, "I have seen your performance in Ezo, and I decided to help you seal your knowledge in Bizen from 400 shi to 1000 shi. From now on, you will belong to the family. Dashen Banner, in charge of the family's trade with Ezo."
In fact, the Seto family is developing fields in the Ezo area by themselves and has mastered more than 3000 shi of land, so they can be regarded as a middle-class wealthy family in the Ezo area.
Of course, he will be like the Jiushan Shige family, and half of them will be transferred to the Ezo Temple in the next few years.
However, in Yuxiduo's official pedigree, it is still only a small and medium banner book of 400 shi, and it is not even ranked in the rank of retainers.
Now that he has been sealed, he has surpassed the hurdle of a thousand stones. Although he has only been sealed 600 stones in terms of knowledge and practice, his political status has been greatly improved, so he still expresses his gratitude to the Xiu family excitedly.
After everyone bid farewell to Xiujia, Xiujia went down the city non-stop, crossed the choppy Asahikawa, and came to Okayama Shrine in the south of Okayama Castle.
(The Okayama Shrine at this time was also called Jiuzhe Palace, but for the convenience of memory, I will call it Okayama Shrine later.)
It was first established in the Zhenguan period of Japan (859-877), and the main god enshrined in it is "Daiji Beitsu Yanming", the third prince of Emperor Xiaoling who was first named General Sanyodo.
In the past, he was ordered to punish the treasonous Wuyan Yasuhiko, and returned the stability to the Jibei countries, so he has always been believed in by the Jibei countries.
This shrine was first built on Okayama, because Hideka planned to build Okayama Castle, so they relocated it from Okayama on the condition that they help him build new shrines, torii gates and temple houses under the mountain, and donate 300 stones as the temple collar. down.
Not long ago, the main body of the shrine had just been completed, and the shrine finally opened its doors again to welcome pilgrims.
In addition to enshrining "Daji Beitsu Yanming", Okayama Shrine also enshrines "Wajijiri Baishijiming", "Sister Jiming", "Nippon Wuzun", "Dashan Zaming", "Kangdao Soulming" "Wait for the gods.
You don’t need to worry about who these gods are and what history they have. If you are interested, you can take the initiative to check Wikipedia. In short, they enshrine the saints who have helped the stability of Jibei Kingdom since ancient times, the warriors who opened up Jibei territory, and guarded the stability of Jibei land. The mountain god and the food god who guarantee a good harvest.
Of course, such a shrine with a local background will generally list a god as the main sacrifice, that is, the deceased relatives of the local lord's direct line, as well as their ancestors who made special contributions. Historically, Wu'an Lingming ( Mitsumasa Ikeda).
But the Ukita Nao family is a Buddhist, and his shrine is placed in Kojinji Temple, and has not been prevented from being kept in the shrine. In other words, Ukita has nothing to do with Gangshan Shrine.
It's not that the Xiu family never thought of seeking help from the monks of Guangzhen Temple, but those monks belonged to the Tiantai sect, that is, the Tantric sect in Japan.
Otherwise, the Xiu family would not be able to use Monk Yixiangzong for the task of developing the western regions. After all, Monk Yixiangzong has lessons learned from the past.
Even the chief priest of Okayama Shrine was surprised by Hideka's sudden visit, after all, Ukido had nothing to do with them before.
It is important to mention here that the priests of Japanese shrines are inherited, just like the emperor, they are the descendants of the former gods who have been endowed with godheads, and have been passed down from generation to generation.
In other words, the man in front of Xiujia, who was wearing a large white divine attire, was much higher than Xiujia in terms of traditional status.
But now, the Okayama Shrine is also under the protection of the Hideo family, and because the Hideo family is going to build a city in Okayama, theirs will be the most important shrine under the political center of Ukita from now on, so they are very polite to Hideo's visit.
The Xiu family was led to a side hall, where the chief minister of the Gangshan Shrine had been waiting for the Xiu family for a long time, and the Xiu family sat opposite him, thinking that a witch in a white divine attire and a red scarlet hakama came to serve her. Xiujia invites a stack of divine tea.
In the blessing of Da Si Ming, the Xiu family drank the dish of tea in one gulp, and the witch at the side added another stack for the Xiu family.
After doing this three times, Xiujia's body and mind have been purified, and only in this way can he have a direct dialogue with the spokesperson of the "God".
Only after going through the purification process, Dai Shiming said, "Since General Ukonoe ruled Bizen, it seems that there is no special connection with our shrine. Your sudden visit today really caught us by surprise."
Xiujia took a deep breath, and said slowly to him, "Because of the construction of Okayama Castle, the shrine was moved from the mountain, I am really sorry.
In the past, I was busy with state affairs, and now it coincides with the completion of your company. As the lord of the country, I have to pay a visit anyway, and ask for the protection of Daikichi Beitsuhiko.
Speaking of which, most of the neighboring countries under my command are the feudal kingdoms of Daikichi Beitsuhiko in the past, but since I took over the family affairs, I haven't visited once. Is this the dereliction of duty as the lord of Bizen? . "
Facing the self-blame of the Xiu family, Si Ming, who was sitting opposite, comforted the Xiu family, "Your Highness has expanded from the small city of Shishan to the two realms of yin and yang, and the eight kingdoms on the north side of the four kingdoms have millions of stone collars. Have you been protected by Daikichi Beitsuhiko?
Even if His Highness didn't come to plead for his life, Daikichi Beitsuhikomei is still protecting His Highness, protecting the past, present and future of the Uki Family. "
"Really, then please tell Daikichi Beitsuhiko for me, and say thank you for his protection." Hideka asked suspiciously about Daishi's words, "Just want to ask, if I leave Kibi, will Daji Will you still protect me?"
Da Shiming replied very confidently, "That's for sure. Yamazaki, Jianyue, Sanhe, Shikoku, and Kyushu are the lands His Highness has fought. Did Da Yanming not protect His Highness that time to turn danger into good fortune?"
"Will you protect me even if you are far away from Yamato Island?"
"Even if it's far away from Yamato Main Island." After answering here, Da Shiming paused for a moment, looked up at Xiu's house, swallowed his mouth looking at his eyes eager for confirmation, and continued, "No matter where it is, Your Highness will receive Da Yanming. asylum."
The Xiu family who got the answer was very happy, and he said to Da Si Ming, "This is really great. As a devout believer, I have received the protection of Da Yan Ming, and I should have given something to repay his kindness. "
After finishing speaking, he took out a bag of gold sand and put it on the desk between the two of them, and pulled off the drawstring to reveal the shining gold sand inside, so that the eyes of Da Si Ming on the opposite side were all over.
"Da Yanming said that it is his duty to protect His Highness. He is very optimistic that His Highness will lead the Jibei people to create a new future, and it doesn't matter whether he gives money or not."
After Da Si Ming finished speaking, he habitually stretched out a hand, wanting to put the cloth bag full of gold dust into his pocket, but was held back by the Xiu family.
Xiujia stared straight at the opposite priest, as if he wanted to see through him, and said, "Since the Chief Commander said it doesn't matter, why are you reaching out to take it again, Your Highness?"
"Uh this."
Da Si Ming was speechless for a while when asked by the Xiu family, Xiu family saw that he was embarrassed and stopped embarrassing him, let go of his hand and said, "Even though Da Yan Ming doesn't need my service, but I do it from the bottom of my heart." wants to worship him."
Da Si Ming echoed on the opposite side, "Ah~ yes, yes, yes!"
After all, he picked up the cloth bag and weighed it carefully. Such a heavy bag of gold sand is equivalent to several years of offerings from the shrine.
"Since His Majesty the Priest has accepted my offering for Dayan's life, there is one request that should be satisfied." Seeing the Priest opposite accepting the offering, the Xiu family opened their mouths to tell him the real purpose of their trip. Come out.
Regarding the Xiu family's request, the Chief Commander who had just received the money responded with a smile on his face, "Whatever is your Highness asking for, as long as I can ask the Commander for your instructions, I will definitely help you meet it."
"I want to enshrine a shrine here."
"Which sage does your Highness want to enshrine? Ah~ I see, it must be your father! But I heard that he is a believer of Tiantai Sect, and he has been enshrined in the Bodhi Temple in your home."
Xiujia stretched out his head to him, and asked softly: "I wonder if it will be difficult to ask for a seat for my father in the Okayama Shrine while the Guangzhen Temple is not moving, and give him a god name?" ?”
"After all, the sages did not believe in Dayan's order in the past. Now it is really difficult to set up a shrine under Dayan's order."
After hearing Da Si Ming's reply, Xiu Jia took out another cloth bag from his sleeve, which was still a cloth bag filled with gold sand.
Xiujia threw it on the desk and asked Da Si Ming, "Is it difficult?"
Seeing the cloth bag, Da Si Ming's eyes were different, he quickly put the cloth bag over, opened a small slit, and after confirming that it was gold, he immediately replied, "Leave this to me, I will help Da Yan Ming, And report to the Luozhong Palace Secretary, what do you think is the best god name that needs to be tested first? Why not call it Wending Lingming?"
Japanese gods are divided into three levels: Ming, Zun, and Shen, and the levels increase gradually.In addition to this, there are basically equal rights to gods and the title of myojin.
The reason why these two god names are excluded is that these two god names only appeared after being influenced by Buddhism.
Myojin means to appear in an obvious form, and it is a title used by the Yoshida Shinto department; while the authority is similar to the meaning of Myojin, but it comes from Sanno Shinto.
We won’t discuss the specific differences here. You just need to know that starting from Toyotomi Hideyoshi and Tokugawa Ieyasu, Myojin and Quan are now at the same level as the original gods in Japan.
If it was just that the Japanese emperor at that time was actually in charge of the existence of the human world as the heir of the grandson of Amaterasu, "Qiong Qiong Chuzun", they were directly above the emperor.
On the opposite side, the chief minister named Wei Xiujia proposed the "Ming" god name for Zhi's family, which is actually the highest name that ordinary people can ask for after death.
"'Virtue is shrewd and spiritual. Chaos without damage is spiritual.' It is a beautiful posthumous title, but my father was a warrior, and it is not appropriate to use 'wen' to determine posthumous posthumous title, and the word Jing is not appropriate.
I think my father is praised with the title of Wuwei Lingming, what do you think? "
"Okay, good posthumous posthumous posthumous posthumous title. Ke Weijie called Wei posthumous posthumous posthumously." The priest on the opposite side smiled awkwardly.
In fact, there is still a half saying about Wei, that is, "Although Wei is not against etiquette, Wei is called Wei if he conquers Wei." Yu Xiduozhi's family is inferior to the superior, and this is a proper disobedience!
Da Si Ming deliberately avoided these half-sentences, because he knew that speaking these half-sentences would bring disaster out of his mouth.
As for outsiders, they naturally don't know the truth of it. As long as the title of Wei is invited, it is equivalent to having the emperor's endorsement.
Whoever dares to make noise about Ukita Nao's family's Shangshishi is disobeying the Emperor!
But Xiujia deliberately chose this divine title for Zhijia, just to give him a righteous life and to promote the legitimacy of Ukido's rule of Bizen, otherwise Ukido will always be an image of a subversive and rebellious minister in history.
After establishing his father's divine title, Xiujia finally had the opportunity to propose the most important purpose of his visit this time.
I only heard him continue to ask the chief minister for instructions very cautiously, "I also want you to ask for a god seat for me, and this time it has to be a god name."
When Da Si Ming heard that it was the name of "God", he immediately became nervous, looked at Xiujia with some embarrassment and asked, "I don't know which mountain god or river god can get His Highness's attention, what kind of God's name does His Highness want to invite? Do your best."
Unexpectedly, before he finished speaking, he saw Xiujia pointing at him, and said to him very spontaneously and calmly, "That god is me."
(End of this chapter)