Chapter 515
Textbook
Chapter 515 Textbook
Wei Chi was overjoyed when he heard the words, and Uncle Cuo said again: "Your Majesty, you can write a letter to Tian He, saying: The morality of the Mohists is a great harm to the world, and this is what the monarchs of all countries should work together to resist. In this way, in Tian He's view, It is more credible for Wei Guo to form an alliance with them on the matter of Sishang."
"At the same time, I will study the book and the Mohists. I only say that Doctor Fei Guo voted for Wei. You must accept it. Let's see what the Mohists say."
"If the Mohists say that this matter is against their morality, then withdraw their troops immediately and fight back against the Chu State with all their strength. Even if the Mohists find out that the Mohists are secretly helping the Chu State, they should just ignore it. It is very bad for Wei."
"If the Mohists say that this is a domestic matter of the Fei country, they will regard it as a domestic matter of the Fei country regardless of whether they care about it, then those ten thousand people can wait for the opportunity. If the people of Qi are defeated, they will look back. If the people of Qi win, they will immediately enter Fei and plunder the city."
"Words about regicide and national riots should only be said to the Wei State, not the Mohists. The Mohists, regarding the matter of the Fei State, insisted that it was Fei State's doctor who defected to the Wei State, and did not say that you were because of the national riots. Crack down on Fei who kills the king; Yu Qi, regarding the matter of Fei, you say that you can't bear to kill the king, those principles that are not in line with the world."
Wei Jian understood what Gong Shucuo meant. For Wei Guo, when places like Chen Cai, Daliang and Yuguan were in danger, Sishang could not be considered. Even if he was unwilling, it would only leave room for future intervention.
Lie Qi Guo and the Mo family to fight to the death, use his coveted attitude towards Sishang, make Qi Guotian and nervous, let him send troops quickly, attract the power of the Mo family, so as to help the prince decide not to let the Mo family participate.
Let the Mo family let go and fight Qi Guo, and wait until the affairs of Zhao Guozhongshan and Chen Cai are resolved, and then take advantage of the fisherman.
Wei Chi was preoccupied, and Uncle Cuo's plan was in harmony with his plan, so he gave the order.
He appointed Gong Shucuo as the general, and stationed [-] soldiers from Xihe in Chaoge, threatening Zhongmu, the capital of Zhao.
He ordered Ximen Bao to command the soldiers of Yedi and besieged Handan to aid the Zhao Gongzi dynasty.
He ordered Wei Xiangzi to lead the soldiers of Ludi, stationed in Yangchang, cross Taihang and attack Zhao.
Order the handsome warriors to take the wives of Leyang's tribe and move them to Anyi under the orders of the princes, so that people can see Leyang's reaction. If he is dissatisfied, he will be killed immediately to seize his soldiers.
Order the son to command Zhongshan's division to guard the city, not to fight in the field, not to move lightly.
He ordered the son to slowly lead the soldiers of Daliang, and at the invitation of Prince Chu Ding, he crossed Daliang and entered Chen, where he fought decisively with the Chu army.
He ordered people to go to Yangzhai, negotiated with Han Hou, and invited Han Hou to send troops to attack Chu together. He acquiesced in South Korea's occupation of Zheng's Ma Ling and Xu, and threatened Chu's flanks in exchange for South Korea's sending troops to attack Chu.
They also went to Linzi with a secret letter, saying that they were quite dissatisfied with the Mohist's remarks, and hoped that Qi State would wait half a year before sending troops to share the land of Fei State.
Then ask people to go secretly to Sishang to ask the Mohist's attitude towards the matter of Feidi, and ask the Mohist if they participated in the Chu State's attack on Prince Ding of Chendi. The theory forced the Mohists to take a stand, and once they made a stand, it would immediately spread to the world, so that the Mohists could not violate their own morality and send troops to aid the Chu people.
Send people across the Wei River to spread rumors about Wu Qi's cruelty, in order to instigate the rebellion of the nobles of Qin State, and calm the danger of the emptiness of Xihe River.
Then ask South Korea to garrison troops in Rushui, and make a threat to Chu Fangcheng, Ye, Kunyang and other western fronts. Don't ask South Korea to take the initiative to attack Chu, but only ask South Korea to contain some of Chu's troops in the direction of Nanyang, and prevent them from participating in the Chen Dynasty. land battle.
…………
Ye, a heavy county in the northeast of Wei State.
Here, Handan can be defeated in the north, and Zhongmu can be controlled in the south. This is a thorn stuck in the heart of Zhao Guo.
Ye Ling Ximen Bao was reading in his room at this time, and the book he was looking at was a Mohist "textbook" he got from his concubine son. He always knew about it, but he always turned a blind eye to it and didn't care about it.
Now the news that Marquis Wei ordered him to send troops to Handan has come, but he is not in a hurry, but leisurely tasting the luxury tea that has just become popular, brought from Sishang.
There is a spoonful of snow-white cane sugar inside. The light green color and slightly bitter taste make it suitable for reading.
The number of pages in the book is turning to the text "Ximen Bao Zhiye". Judging from the superficial text on it, it should be used by the Mohists to spread the text.
The stories in it are good, Ximen Leopard read it with great interest, and he was talking about his various stories about how he managed the river and repaired water conservancy.
The person who wrote the book seems to be of a very high level, able to tell the story clearly from superficial language, but also added a lot of content mixed with "Mohist morality", which is the method of the Mohist Xuanyi Department to moisten things silently .
It said that after Simon Leopard ruled Jihebo, when he mobilized the people to dig canals and canals for irrigation, some people felt that it was hard work and there were many words of dissatisfaction.
Ximen Leopard, as a witness, is very clear about what he said back then.
What I said at the beginning was: "The people can be successful, but don't start with worry. Although the fathers and children are suffering from me today, after a hundred years, I hope that the fathers and children will think about my words!"
The Mohism hasn't changed much, but the morality shown is very different.
In the textbook of the Mohist school, it is said that Ximen Leopard is unwilling to dig ditches for irrigation after hearing the complaints from his fathers and villagers.Someone close said that the people are against you, and digging ditches will do you no good, and you will get a bad reputation, so why do you bother to do it?
Ximen Leopard read two lines of poems before getting close to people, saying: "If you are beneficial to all people, don't you want to be famous before and after you?"
As a witness, Ximen Bao also felt that the changes made by the Mo family were quite interesting.
Originally, his words focused on highlighting the ignorance and short-sightedness of the people, and he had seen 100 years more than the people.
But after such a change by the Mohist school, a sage who is not afraid of his predecessor and his future fame for the sake of benefiting the world appears vividly on paper.
Ximen Leopard likes this kind of change very much, but he also understands the Mohist's intention in doing so: this is to re-advertise the Mohist's righteousness in every pervasive way: the benefit of the people is the first.
These textbooks are learned from childhood, and the children who have learned these things when they grow up will have a set of theories about "righteousness" and "world" in their minds, all of which are instilled by the Mohists since childhood.
In fact, the people are more aware of who is beneficial to them than Ximen Leopard had expected before. Five years after the Hebo was governed and the Zhanghe canal was dug, and later Handan began to smelt iron and iron, the people had the benefit of iron to cooperate. The irrigation of the canals of the Shangzhang River made Yedi an important grain producing area of the Wei State, and the local people also praised Ximen Bao's righteous deeds.
Moreover, the details of the eulogy are all the contents of the Mohist textbooks. While praising Ximen Leopard, they also publicized the Mohist values about "good and evil", "righteousness and injustice", and "virtuous and unworthy".
This point made Ximen Leopard quite amazed at the propaganda ability of the Mohist school, which was really incomparable to the small commanders from all over the world.
The relationship between Ximen Leopard and the Mo family was actually good.
The location of Ye is very important, it is Dayi, there is a stronghold of the Mohists here, so be more moral, otherwise, your own son, Ximen Zhu, would not be so close to the Mohist.
The Mohists also sent people to Yecheng to visit Ximen Leopard, exchange experience in water control and digging ditches for irrigation, spread advanced farming techniques, and brought many novel grains.
Ximen Leopard heard that some people who came here to observe the ditch management have now arrived in Shu Kingdom and completed the construction of Dujiangyan there, and they don't know whether what they learned here can be used.
Later, people from the Mo family sent people from thousands of miles to Yedi to send several carts of things called "earth cement", and erected a concrete statue of Ximen Leopard near the irrigation ditch of Zhanghe River.
Ximen Bao also asked the Mohists who came to Yecheng, because he heard that the irrigation system in Sishang was also very good, so he asked how the Mohist did it.
The Mohists exchanged their experience, and Ximen Leopard was silent after hearing this: The Mohist’s strong propaganda and organizational capabilities have clearly explained the pros and cons to the public, and through planning, the people have spontaneously joined the battle, and it took 15 years to complete the huge transportation in Sishang. and irrigation system.
Although the Mohist's method is good, Ximenbao knows that without the Mohist's propaganda, agitation and organizational ability, he can only use the words in the Mohist's textbook to describe it: Handan learns to walk, Dongshi imitates, cuts feet and fits shoes.
He is in the mood to look at these books read by the concubine today, not because he misses the friendship with the Mo family in the past few years, but because he is waiting for something, a "family matter" that he is sure will happen.
Just when he finished reading "Ximen Bao Zhiye" and turned to the next page to read the text "Kyushu North, South and East and West", there was a sound of footsteps and a slightly angry voice behind him. cry.
"Father!"
Ximen Leopard turned his head and saw his concubine Ximen Zhu was saluting, and said with a smile, "You really came."
Ximen Shu is only sixteen or seventeen years old this year, just at the age of radical enthusiasm. He wears aristocratic lavish clothes and wears jade around his waist.
Seeing his father's question, Ximen Zhu was not surprised, and asked instead: "Father, do you really want to raise troops to attack Handan? This is an unrighteous thing. The people can't benefit and there are many deaths and injuries. Do you have to do this?" ?”
This is the family matter that Ximen Bao was waiting to deal with. Hearing the question from the concubine, Ximen Bao laughed and said, "What do you say about righteousness and unrighteousness? Could it be that Mr. Zhang is righteous and Mr. Chao is not? You learned from the market. , Is that what those Mohists taught you?"
Ximen Shi was not afraid, and said sternly: "What is progressive, beneficial to the people, and beneficial to the world is righteousness. Reactionary, unfavorable to the people, and unfavorable to the world, that is injustice."
"It's not that Mr. Zhang is righteous and Mr. Chao is unrighteous, but Mr. Zhang Ruo is in power, has the heart of change, moves in accordance with the general trend of the world, changes the land, and honors talents. This is progress. Mr. Chao hooks up with the backward Hu people , continue to divide the land without changing the land ownership, and appoint officials based on blood relationship, this is reactionary!"
"If you go to help Gongzi Chao now, it is reactionary and unrighteous. Have you forgotten the scene of the people rejoicing when you erected a statue for you? Why? Isn't it because everything you do is beneficial to the people? Please Don't make any more mistakes!"
Vocabulary such as progress and reaction are also based on some remarks of the Mohist school. Once you hear this, you can know that this person must have a constant relationship with the Mohist school. If you really want to kill [-] by mistake, you can say such words It is right to arrest and decapitate people.
After hearing what his son said, Ximen Leopard laughed loudly, and asked, "Is this what you learned? You, you, are still too young!"
Amidst the laughter, Ximen Leopard also admired secretly, not his childish son who had just finished speaking, but the Xuanyi Department of the Mohist family, and those who were at the helm of the Mohist family. Appropriate handwriting.
These words... where are they compliments?
Ximen Leopard thought to himself, this is killing Gong Zizhang, this is forcing the State of Zhao into chaos, this is forcing the State of Wei to intervene, and forcing the State of Zhao to strife, even if there is no chaos!
In Simon Leopard's opinion, to praise his son so much, to the ears of his son who has no worries about food and clothing, is innocent, and at the age of sixteen or seventeen does not know the dangers of the world, it is exciting, exciting, and he can sing about it.
But in his opinion, what is behind this sentence?
This is to tell Wei Guo: Don't let Zhao Gongzizhang be in power, otherwise Zhao Guo will reform, become stronger, and threaten Wei Guo's rear!
This is to tell Zhao Guo: You can't let Gong Zizhang take over, otherwise your fiefs will be taken back by him, your feudal power will be restricted, and your status as aristocrats will be threatened by those sages who came from common people.
This is telling the nobles of the Zhao country: Get up, get up, the nobles of the Zhao country, kill Gongzi Zhang together, otherwise you will be centralized, and you must choose the right team at this time.
This is to tell the nobles of Zhao State: Your class consciousness has not yet awakened, and you are only doing things by instinct. Now we, the Mohists, are here to awaken your class consciousness, and we must oppose the possibility of reform after Gong Zizhang came to power.You should form a clique for profit, hold Gong Zichao as the party leader, and kill the reformists.
Of course, the same is true in reverse.
Ximen Leopard thought to himself, what these words obviously mean is that the bloodline aristocrats and the fiefdom system are reactionary, and the opposite is progress, so he divided Zhao into two groups, the progressive and the reactionary, for fear that the people of Zhao would not be able to find their own ass Which side to sit on, the Mo family first wrote their names on the seats and arranged them so that people in Zhao Guo could clearly see them at a glance.
However, these things are not conspiracy.
Because every sentence is the truth, the Mohists are only telling the truth.Now it is spread all over the world, even if Gong Zizhang now says: I am not, I am not, I am not a reformist... Who will believe it?Wei Houxin?Do nobles believe it?Wei Hou and the nobles didn't believe it, and Gong Zizhang could only rely on those who were opposite them.At that time, it's not true, and I don't want to think about it, otherwise why would the nobles risk him lying and let him take the stage?Wouldn't it be the same to let the young master go up directly?
(End of this chapter)
Wei Chi was overjoyed when he heard the words, and Uncle Cuo said again: "Your Majesty, you can write a letter to Tian He, saying: The morality of the Mohists is a great harm to the world, and this is what the monarchs of all countries should work together to resist. In this way, in Tian He's view, It is more credible for Wei Guo to form an alliance with them on the matter of Sishang."
"At the same time, I will study the book and the Mohists. I only say that Doctor Fei Guo voted for Wei. You must accept it. Let's see what the Mohists say."
"If the Mohists say that this matter is against their morality, then withdraw their troops immediately and fight back against the Chu State with all their strength. Even if the Mohists find out that the Mohists are secretly helping the Chu State, they should just ignore it. It is very bad for Wei."
"If the Mohists say that this is a domestic matter of the Fei country, they will regard it as a domestic matter of the Fei country regardless of whether they care about it, then those ten thousand people can wait for the opportunity. If the people of Qi are defeated, they will look back. If the people of Qi win, they will immediately enter Fei and plunder the city."
"Words about regicide and national riots should only be said to the Wei State, not the Mohists. The Mohists, regarding the matter of the Fei State, insisted that it was Fei State's doctor who defected to the Wei State, and did not say that you were because of the national riots. Crack down on Fei who kills the king; Yu Qi, regarding the matter of Fei, you say that you can't bear to kill the king, those principles that are not in line with the world."
Wei Jian understood what Gong Shucuo meant. For Wei Guo, when places like Chen Cai, Daliang and Yuguan were in danger, Sishang could not be considered. Even if he was unwilling, it would only leave room for future intervention.
Lie Qi Guo and the Mo family to fight to the death, use his coveted attitude towards Sishang, make Qi Guotian and nervous, let him send troops quickly, attract the power of the Mo family, so as to help the prince decide not to let the Mo family participate.
Let the Mo family let go and fight Qi Guo, and wait until the affairs of Zhao Guozhongshan and Chen Cai are resolved, and then take advantage of the fisherman.
Wei Chi was preoccupied, and Uncle Cuo's plan was in harmony with his plan, so he gave the order.
He appointed Gong Shucuo as the general, and stationed [-] soldiers from Xihe in Chaoge, threatening Zhongmu, the capital of Zhao.
He ordered Ximen Bao to command the soldiers of Yedi and besieged Handan to aid the Zhao Gongzi dynasty.
He ordered Wei Xiangzi to lead the soldiers of Ludi, stationed in Yangchang, cross Taihang and attack Zhao.
Order the handsome warriors to take the wives of Leyang's tribe and move them to Anyi under the orders of the princes, so that people can see Leyang's reaction. If he is dissatisfied, he will be killed immediately to seize his soldiers.
Order the son to command Zhongshan's division to guard the city, not to fight in the field, not to move lightly.
He ordered the son to slowly lead the soldiers of Daliang, and at the invitation of Prince Chu Ding, he crossed Daliang and entered Chen, where he fought decisively with the Chu army.
He ordered people to go to Yangzhai, negotiated with Han Hou, and invited Han Hou to send troops to attack Chu together. He acquiesced in South Korea's occupation of Zheng's Ma Ling and Xu, and threatened Chu's flanks in exchange for South Korea's sending troops to attack Chu.
They also went to Linzi with a secret letter, saying that they were quite dissatisfied with the Mohist's remarks, and hoped that Qi State would wait half a year before sending troops to share the land of Fei State.
Then ask people to go secretly to Sishang to ask the Mohist's attitude towards the matter of Feidi, and ask the Mohist if they participated in the Chu State's attack on Prince Ding of Chendi. The theory forced the Mohists to take a stand, and once they made a stand, it would immediately spread to the world, so that the Mohists could not violate their own morality and send troops to aid the Chu people.
Send people across the Wei River to spread rumors about Wu Qi's cruelty, in order to instigate the rebellion of the nobles of Qin State, and calm the danger of the emptiness of Xihe River.
Then ask South Korea to garrison troops in Rushui, and make a threat to Chu Fangcheng, Ye, Kunyang and other western fronts. Don't ask South Korea to take the initiative to attack Chu, but only ask South Korea to contain some of Chu's troops in the direction of Nanyang, and prevent them from participating in the Chen Dynasty. land battle.
…………
Ye, a heavy county in the northeast of Wei State.
Here, Handan can be defeated in the north, and Zhongmu can be controlled in the south. This is a thorn stuck in the heart of Zhao Guo.
Ye Ling Ximen Bao was reading in his room at this time, and the book he was looking at was a Mohist "textbook" he got from his concubine son. He always knew about it, but he always turned a blind eye to it and didn't care about it.
Now the news that Marquis Wei ordered him to send troops to Handan has come, but he is not in a hurry, but leisurely tasting the luxury tea that has just become popular, brought from Sishang.
There is a spoonful of snow-white cane sugar inside. The light green color and slightly bitter taste make it suitable for reading.
The number of pages in the book is turning to the text "Ximen Bao Zhiye". Judging from the superficial text on it, it should be used by the Mohists to spread the text.
The stories in it are good, Ximen Leopard read it with great interest, and he was talking about his various stories about how he managed the river and repaired water conservancy.
The person who wrote the book seems to be of a very high level, able to tell the story clearly from superficial language, but also added a lot of content mixed with "Mohist morality", which is the method of the Mohist Xuanyi Department to moisten things silently .
It said that after Simon Leopard ruled Jihebo, when he mobilized the people to dig canals and canals for irrigation, some people felt that it was hard work and there were many words of dissatisfaction.
Ximen Leopard, as a witness, is very clear about what he said back then.
What I said at the beginning was: "The people can be successful, but don't start with worry. Although the fathers and children are suffering from me today, after a hundred years, I hope that the fathers and children will think about my words!"
The Mohism hasn't changed much, but the morality shown is very different.
In the textbook of the Mohist school, it is said that Ximen Leopard is unwilling to dig ditches for irrigation after hearing the complaints from his fathers and villagers.Someone close said that the people are against you, and digging ditches will do you no good, and you will get a bad reputation, so why do you bother to do it?
Ximen Leopard read two lines of poems before getting close to people, saying: "If you are beneficial to all people, don't you want to be famous before and after you?"
As a witness, Ximen Bao also felt that the changes made by the Mo family were quite interesting.
Originally, his words focused on highlighting the ignorance and short-sightedness of the people, and he had seen 100 years more than the people.
But after such a change by the Mohist school, a sage who is not afraid of his predecessor and his future fame for the sake of benefiting the world appears vividly on paper.
Ximen Leopard likes this kind of change very much, but he also understands the Mohist's intention in doing so: this is to re-advertise the Mohist's righteousness in every pervasive way: the benefit of the people is the first.
These textbooks are learned from childhood, and the children who have learned these things when they grow up will have a set of theories about "righteousness" and "world" in their minds, all of which are instilled by the Mohists since childhood.
In fact, the people are more aware of who is beneficial to them than Ximen Leopard had expected before. Five years after the Hebo was governed and the Zhanghe canal was dug, and later Handan began to smelt iron and iron, the people had the benefit of iron to cooperate. The irrigation of the canals of the Shangzhang River made Yedi an important grain producing area of the Wei State, and the local people also praised Ximen Bao's righteous deeds.
Moreover, the details of the eulogy are all the contents of the Mohist textbooks. While praising Ximen Leopard, they also publicized the Mohist values about "good and evil", "righteousness and injustice", and "virtuous and unworthy".
This point made Ximen Leopard quite amazed at the propaganda ability of the Mohist school, which was really incomparable to the small commanders from all over the world.
The relationship between Ximen Leopard and the Mo family was actually good.
The location of Ye is very important, it is Dayi, there is a stronghold of the Mohists here, so be more moral, otherwise, your own son, Ximen Zhu, would not be so close to the Mohist.
The Mohists also sent people to Yecheng to visit Ximen Leopard, exchange experience in water control and digging ditches for irrigation, spread advanced farming techniques, and brought many novel grains.
Ximen Leopard heard that some people who came here to observe the ditch management have now arrived in Shu Kingdom and completed the construction of Dujiangyan there, and they don't know whether what they learned here can be used.
Later, people from the Mo family sent people from thousands of miles to Yedi to send several carts of things called "earth cement", and erected a concrete statue of Ximen Leopard near the irrigation ditch of Zhanghe River.
Ximen Bao also asked the Mohists who came to Yecheng, because he heard that the irrigation system in Sishang was also very good, so he asked how the Mohist did it.
The Mohists exchanged their experience, and Ximen Leopard was silent after hearing this: The Mohist’s strong propaganda and organizational capabilities have clearly explained the pros and cons to the public, and through planning, the people have spontaneously joined the battle, and it took 15 years to complete the huge transportation in Sishang. and irrigation system.
Although the Mohist's method is good, Ximenbao knows that without the Mohist's propaganda, agitation and organizational ability, he can only use the words in the Mohist's textbook to describe it: Handan learns to walk, Dongshi imitates, cuts feet and fits shoes.
He is in the mood to look at these books read by the concubine today, not because he misses the friendship with the Mo family in the past few years, but because he is waiting for something, a "family matter" that he is sure will happen.
Just when he finished reading "Ximen Bao Zhiye" and turned to the next page to read the text "Kyushu North, South and East and West", there was a sound of footsteps and a slightly angry voice behind him. cry.
"Father!"
Ximen Leopard turned his head and saw his concubine Ximen Zhu was saluting, and said with a smile, "You really came."
Ximen Shu is only sixteen or seventeen years old this year, just at the age of radical enthusiasm. He wears aristocratic lavish clothes and wears jade around his waist.
Seeing his father's question, Ximen Zhu was not surprised, and asked instead: "Father, do you really want to raise troops to attack Handan? This is an unrighteous thing. The people can't benefit and there are many deaths and injuries. Do you have to do this?" ?”
This is the family matter that Ximen Bao was waiting to deal with. Hearing the question from the concubine, Ximen Bao laughed and said, "What do you say about righteousness and unrighteousness? Could it be that Mr. Zhang is righteous and Mr. Chao is not? You learned from the market. , Is that what those Mohists taught you?"
Ximen Shi was not afraid, and said sternly: "What is progressive, beneficial to the people, and beneficial to the world is righteousness. Reactionary, unfavorable to the people, and unfavorable to the world, that is injustice."
"It's not that Mr. Zhang is righteous and Mr. Chao is unrighteous, but Mr. Zhang Ruo is in power, has the heart of change, moves in accordance with the general trend of the world, changes the land, and honors talents. This is progress. Mr. Chao hooks up with the backward Hu people , continue to divide the land without changing the land ownership, and appoint officials based on blood relationship, this is reactionary!"
"If you go to help Gongzi Chao now, it is reactionary and unrighteous. Have you forgotten the scene of the people rejoicing when you erected a statue for you? Why? Isn't it because everything you do is beneficial to the people? Please Don't make any more mistakes!"
Vocabulary such as progress and reaction are also based on some remarks of the Mohist school. Once you hear this, you can know that this person must have a constant relationship with the Mohist school. If you really want to kill [-] by mistake, you can say such words It is right to arrest and decapitate people.
After hearing what his son said, Ximen Leopard laughed loudly, and asked, "Is this what you learned? You, you, are still too young!"
Amidst the laughter, Ximen Leopard also admired secretly, not his childish son who had just finished speaking, but the Xuanyi Department of the Mohist family, and those who were at the helm of the Mohist family. Appropriate handwriting.
These words... where are they compliments?
Ximen Leopard thought to himself, this is killing Gong Zizhang, this is forcing the State of Zhao into chaos, this is forcing the State of Wei to intervene, and forcing the State of Zhao to strife, even if there is no chaos!
In Simon Leopard's opinion, to praise his son so much, to the ears of his son who has no worries about food and clothing, is innocent, and at the age of sixteen or seventeen does not know the dangers of the world, it is exciting, exciting, and he can sing about it.
But in his opinion, what is behind this sentence?
This is to tell Wei Guo: Don't let Zhao Gongzizhang be in power, otherwise Zhao Guo will reform, become stronger, and threaten Wei Guo's rear!
This is to tell Zhao Guo: You can't let Gong Zizhang take over, otherwise your fiefs will be taken back by him, your feudal power will be restricted, and your status as aristocrats will be threatened by those sages who came from common people.
This is telling the nobles of the Zhao country: Get up, get up, the nobles of the Zhao country, kill Gongzi Zhang together, otherwise you will be centralized, and you must choose the right team at this time.
This is to tell the nobles of Zhao State: Your class consciousness has not yet awakened, and you are only doing things by instinct. Now we, the Mohists, are here to awaken your class consciousness, and we must oppose the possibility of reform after Gong Zizhang came to power.You should form a clique for profit, hold Gong Zichao as the party leader, and kill the reformists.
Of course, the same is true in reverse.
Ximen Leopard thought to himself, what these words obviously mean is that the bloodline aristocrats and the fiefdom system are reactionary, and the opposite is progress, so he divided Zhao into two groups, the progressive and the reactionary, for fear that the people of Zhao would not be able to find their own ass Which side to sit on, the Mo family first wrote their names on the seats and arranged them so that people in Zhao Guo could clearly see them at a glance.
However, these things are not conspiracy.
Because every sentence is the truth, the Mohists are only telling the truth.Now it is spread all over the world, even if Gong Zizhang now says: I am not, I am not, I am not a reformist... Who will believe it?Wei Houxin?Do nobles believe it?Wei Hou and the nobles didn't believe it, and Gong Zizhang could only rely on those who were opposite them.At that time, it's not true, and I don't want to think about it, otherwise why would the nobles risk him lying and let him take the stage?Wouldn't it be the same to let the young master go up directly?
(End of this chapter)