Chapter 694
The Eve of the Chaos
Chapter 694 The Eve of the Chaos ([-])
The concubine smiled lightly, didn't say any more, and continued to ask about family affairs.
She doesn't want to talk about it.
When Yunzhong received a few books from her husband, she also received a letter from her husband. Her husband was one of the first children who grew up with Shi, and the letter sent a lot of complaints. .
The two people corresponded so closely, not because of any relationship between the teacher and the student, but because her husband was a woman, one of the few former girls who followed Shi Xuecheng, and now she is a woman.
Those complaints are too heavy, too profound, and some are too sensitive.
There are indeed problems in some aspects of Sishang's current policy.
The problem lies in the three words "benefiting the world".
There are many factions within the Sishang Mohism, no matter what the faction is, there is no difference in the purpose of the three words "benefiting the world".
The difference is in the process.
In his letter to her, the husband said: "Benefit to the world? Now the big businessmen want to benefit the world, because they feel that the goods sold to Chu, Yue, Song and other places are too small, and too many farmers can't afford them, because they have nothing to supply. The surplus food for exchange. So the big industry and commerce in Sishang want Chu Yue Song land reform, because they need more people who can buy things."
"Small businessmen want to benefit the world, because they feel that so many people in Chu, Yue and Song are trapped on the land, but they can't go to their workshops to work, and they can't be hired to farm for them, making it difficult for them to invest the money they have accumulated. Make more money. What they hope is that the land will be owned by everyone in the world, and then the highest bidder will get it."
"Benefiting the world so far, the peasants of the benefiting Song State are suffering more than before the benefiting the world; the serfs of the benefiting Yue State are worse than before the benefiting the world."
"How many people really want to benefit the world? How many people just worship money as a god, wanting to make more money for themselves, and hope that the world will change according to the rules that they can make money?"
"Sishang has been benefited, but what about the world? It is said that there are nine states in the world and nine states in the world. Could it be that Song, Yue, and Chu are not the world? Why do the people there become more and more miserable?"
"It is said that the rule of the people seeks to benefit the world. In my opinion, the world is changing to the way those big businessmen want! Cheap rice hurts farmers, can the school guide know? Can the city Jiatun not know?"
"It's cheap to benefit business. Is the law here the business law? Or the farmer's law?"
"The price of grain is getting lower and the number of commodities is increasing. The more money the princes and nobles need and the more weapons they want to buy, the more they drive the farmers on their fiefs to plant and mine in the way of Sishang farms. Cotton cloth Destroyed the hemp spinning of Yue; the iron destroyed the stonemasons and bonesmiths of Chu; the few land-granting people in Chu, Yue and Song Dynasty had less money every year, so they went bankrupt and ran away with debts.”
"Sishang is rich, but what about the world?"
There are too many complaints in the letter, the gentleman can see the distress in the husband's heart, but he doesn't know what kind of letter to reply.
Speaking of Tianzhi, knowing Tianzhi, under Tianzhi, what will the world look like in the future?
She thought about benefiting the world, and in her eyes, she just waited until the telescope that could see the moon of the Tai Sui star was finished, and draw a complete picture with the correct longitude and latitude with her classmates. Kyushu map.
There are some things that she seems to be escaping and doesn't want to think about.
The divergence of routes in Sihang has existed since 20 years ago.Is it to get rich first and then use force to change the world, not hesitate to let other parts of the world suffer and bleed, and even use the dumping of Sishang's industry and commerce to make the conflicts in other places more serious?
Or use the technology in your hands to spread to the world, keep the system unchanged, send out a large number of officials, and reverse the atmosphere, so that even though the nobles still eat meat and the people drink soup, it can make the people eat more soup?
Or is it full of arrogance, directly fighting the old system of the world, saving the process of getting rich first?
Or maybe Sishang established the country by non-aggression, formed its own system, formulated non-aggression Zhu Xia Yifa, and allied princes to maintain the division of the world and benefit the people of Sishang?
The struggle of the four lines runs through Sishang after Mozi's death. It is not only within the Mohist family, but also concerns the people who are gradually awakening to pursue their own interests. No one can be alone, and they have all been involved, but many people don't know it yet.
Merchants, handicraftsmen, big landowners, small farmers, the Mohist group, the largest capital owner, craftsmen, hired workers in coal mines and iron mines, outsiders who fled to Sishang...
When "righteousness is profit" is deeply rooted in the hearts of the people, there will naturally be different demands, and no one can change it.
Which way to go is the best way to benefit the world?Who is the most profitable person in the world?These are all problems, and it is also the reason for the internal debate in Sishang.
Gaoliu is a paradise, at least at this time, because it is dominated by self-cultivating farmers, and industry and commerce have just developed.
The pain of the old days just faded away.
The pain of the new age is yet to come.
Many people in Sishang can personally feel the turmoil and changes, but they don't feel deeply here, and they still have the best fantasy.
If you want the next paradise, you have to bear everything in the next one.
Not only good, but also bad.
The Mohists are not the spokespersons of the small peasants, but the spokespersons of the industrialists and businessmen of the bourgeoisie.
It’s just that the previous publicity about Paradise has only said good things. That’s because the bad things have not been revealed due to insufficient development. When the bad things appear, how many people would rather retreat than go forward?
When peasants, businessmen and merchants stood together against the aristocrats and the feudal system, they were inseparable.But now it seems that the aristocracy and the feudal system have not been completely eliminated, and the contradictions between them have already sprouted.
A gentleman dare not think about it, nor is he willing to think about it.
In this era, everyone has their own choices. She can't change her husband, and she knows she can't change her younger brother, and no one can change her. She can only let the waves turn around.
Thinking of "Fate" blankly, I couldn't help thinking, is this a kind of ups and downs of fate?
The concubine Mi saw that her sister was a little dazed, and asked in surprise, "Sister, what's the matter?"
The gentleman hurriedly smiled and said, "It's nothing. By the way, how is uncle now?"
She naturally knew that her uncle, who also studied with the school referral, is doing well now. After Xiang Xu was completed, he entered Xiang Xu and became a doctor of arithmetic.
She just didn't want her younger brother to see that she had a lot of things on her mind.
Not only did he know, but he also knew that my uncle's classmate and his husband were very dissatisfied with Shu Qinghou in the letter.
Her husband is likely to be her little aunt, but now it seems that it is difficult.
Said that he hid in Xiangxu's attic to study nine numbers, and never asked about the affairs of the world.
Of course, I still respect his knowledge. It is said that this person is a great talent, and it is really possible to solve the equation of one yuan and three powers within 20 years.
In the letter, the husband also said that he has watched too many stars and the sun recently, his eyes hurt, and his neck is a little stiff from looking at the stars and the moon all day long. The law of the movement of the sun and the moon and even the solar and lunar eclipses.
In addition, the husband also told her two latest calculation results in the letter, which may overturn some conclusions that the world thinks cannot be changed at this time.
At this time, everyone in the world believed that Zhou Gong ruled rites and passed down the learning of nine numbers, one of the six arts of gentlemen.
And at this time, there are many rumors circulating in the Nine Numbers Realm, which naturally appeared a long time ago.
It is recorded in "Da Situ" that Zhou Gong erected a pole profile, and on the summer solstice he obtained a one-foot-five shadow with an eight-foot gui, and then it was designated as the world, so Luoyi, the capital, was named China.
There is also a long-standing saying that the so-called shadow of the sun is one inch apart in a thousand miles, and it is said that there is a summer solstice where the shadow of the sun is one foot six.
These two statements have already existed at this time.
The Mohists don’t use it, because according to the teaching method in the Mohist school, the ground under your feet is a ball. The common gentleman knew when he was in school that the length of the meridian of the earth is [-] li in the Sishang unit. As for how to measure it?
The school guide said that it was measured by his two gentlemen and gave a verifiable method.Whether it can be verified or not, he doesn't care if it can be verified at this time, but he just told them that this is not made up casually, but can be repeated to prove it falsified.
Naturally, the female husband’s letter will not be entangled in the saying that the sun’s shadow is an inch apart. In the letter, the husband gave a guess or inference that might shock the world...
In the previous measurement, Mr. calculated the latitude of the so-called eight-foot-gui to get one-foot-six shadows, and then along this latitude, it was easy to find an easy inference-this eight-foot-gui and one-foot-six shadows It is likely that it was measured at the fief of Tang Yao, the ancient sage king.
Tang Shuyu enfeoffed land in Tang Dynasty, which was the later Jin Dynasty, and Tang Dynasty was the homeland of Tao Yao in ancient times.
On the day of the summer solstice, Luoyang is not at all a place where eight-foot-gui and one-foot-five shadows are obtained. On the contrary, Yangcheng, the holy king Dayu's, should be a place where eight-foot-gui and one-foot-five shadows are.
In other words...the so-called statement that the sun's shadow is one inch away from the sun's shadow measured by Duke Zhou himself is not true at all.
Naturally, it is not the saying that the shadow of the sun is one inch apart, which is not recognized in the Mohist's own system, but that... this matter may have nothing to do with Duke Zhou.
These are many measurement methods and results handed down from the ancient Tang Yao era. In addition, the measurement results from the Xia Yu era already existed. The Zhou Dynasty probably borrowed existing things, but added the color of destiny to these things.
It is rumored that Zhou Gong said: use the method of Tugui to measure the depth of the soil.The view of the sun is in order to seek the middle of the earth.In the south of the sun, the scenery is short and hot; in the north of the sun, the scenery is long and cold; in the east of the sun, the scenery is evening and windy;The scene of the solstice is five inches in length. It is called the middle of the earth, where the heaven and the earth meet, where the four seasons meet, where the wind and rain meet, and where the yin and yang reconcile.
That's why Luoyi is the place of destiny in the world.
In the letter, Mr. Shu Junzi believed that the first place in the era of Yu Dayu was the capital city, and that place was the world.As a result, many rumors have been left behind and hidden in the eyes and ears of the nobles.
The Zhou Dynasty only borrowed this already existing measurement result, but added the color of destiny to itself.
The so-called union of heaven and earth, intersection of four seasons, meeting of wind and rain, harmony of yin and yang... are just my own explanations for why the shadow of the sun is one foot five in the world.
He said that it was because the place where the holy king Dayu established his capital was the shadow of one foot five, so there is a saying that one foot five is the world.
It does not mean that first there is a foot five, which is the union of heaven and earth, the meeting of the four seasons, the meeting of wind and rain, and the harmony of yin and yang, and then the place of one foot five is found as the capital.
In the Tang Dynasty, Yao gave the throne to Shun, and Shun gave the throne to Dayu; or did Zheng Shun imprison Yao, and Yu defeated Shun... Now there are opinions, and each holds his own.
But judging from some historical materials that have been handed down, Yao said something similar to Shun and Shun to Yu, that is, "allow to hold it."
In addition to virtue, does this have other meanings?
In the time of Tang Yao, in the world, there was a place where the shadow of the sun was one foot six.
By the time of Dayu, there was a space of one foot and five in the world.
In the world, it is closely related to the destiny... Can it be said that in this world, there is also a meaning in the world?Tang Yao gave the throne to Shun and passed on the mandate of heaven, so Shun's capital was in the world; and Shun passed it on to Dayu, so Dayu's royal city was in the world?
So... If there is a destiny, is it just "the winner is the destiny"?
In other words, there is no destiny at all, and whoever wins the world will gain the destiny; it does not mean that whoever obeys the destiny can win the world!
In the letter, I had a lot of thought about my own thoughts. One was that the relationship between the Mohists, Emperor Zhou, and the old system had become extremely tense. Once this statement came out, it could be regarded as pouring cold water on the frying pan.
"Fate" and "Destiny" can still be debated, and at least the fate still makes the princes fear, they don't believe in "Fate".
But if it is launched on the basis of "Destiny"... the alternation of destiny is just the result of the winner getting the destiny, not the winner of the destiny...
I'm afraid that there will be conflicts among the nations, and I no longer have any worries.What is the Son of Heaven, the Mandate of Heaven, those who have strong soldiers and horses will get it, and if they get the world, the capital city will be in the world, and they will get the Mandate of Heaven!
The world is in chaos, just around the corner.The last scruples of theocracy among the princes will be completely destroyed.
The letter said that she had directly handed over this inference that might cause complete chaos to the world, and hoped that he would make a decision on whether or not this article should be passed on to the world.
The world is in chaos, just around the corner.
(End of this chapter)
The concubine smiled lightly, didn't say any more, and continued to ask about family affairs.
She doesn't want to talk about it.
When Yunzhong received a few books from her husband, she also received a letter from her husband. Her husband was one of the first children who grew up with Shi, and the letter sent a lot of complaints. .
The two people corresponded so closely, not because of any relationship between the teacher and the student, but because her husband was a woman, one of the few former girls who followed Shi Xuecheng, and now she is a woman.
Those complaints are too heavy, too profound, and some are too sensitive.
There are indeed problems in some aspects of Sishang's current policy.
The problem lies in the three words "benefiting the world".
There are many factions within the Sishang Mohism, no matter what the faction is, there is no difference in the purpose of the three words "benefiting the world".
The difference is in the process.
In his letter to her, the husband said: "Benefit to the world? Now the big businessmen want to benefit the world, because they feel that the goods sold to Chu, Yue, Song and other places are too small, and too many farmers can't afford them, because they have nothing to supply. The surplus food for exchange. So the big industry and commerce in Sishang want Chu Yue Song land reform, because they need more people who can buy things."
"Small businessmen want to benefit the world, because they feel that so many people in Chu, Yue and Song are trapped on the land, but they can't go to their workshops to work, and they can't be hired to farm for them, making it difficult for them to invest the money they have accumulated. Make more money. What they hope is that the land will be owned by everyone in the world, and then the highest bidder will get it."
"Benefiting the world so far, the peasants of the benefiting Song State are suffering more than before the benefiting the world; the serfs of the benefiting Yue State are worse than before the benefiting the world."
"How many people really want to benefit the world? How many people just worship money as a god, wanting to make more money for themselves, and hope that the world will change according to the rules that they can make money?"
"Sishang has been benefited, but what about the world? It is said that there are nine states in the world and nine states in the world. Could it be that Song, Yue, and Chu are not the world? Why do the people there become more and more miserable?"
"It is said that the rule of the people seeks to benefit the world. In my opinion, the world is changing to the way those big businessmen want! Cheap rice hurts farmers, can the school guide know? Can the city Jiatun not know?"
"It's cheap to benefit business. Is the law here the business law? Or the farmer's law?"
"The price of grain is getting lower and the number of commodities is increasing. The more money the princes and nobles need and the more weapons they want to buy, the more they drive the farmers on their fiefs to plant and mine in the way of Sishang farms. Cotton cloth Destroyed the hemp spinning of Yue; the iron destroyed the stonemasons and bonesmiths of Chu; the few land-granting people in Chu, Yue and Song Dynasty had less money every year, so they went bankrupt and ran away with debts.”
"Sishang is rich, but what about the world?"
There are too many complaints in the letter, the gentleman can see the distress in the husband's heart, but he doesn't know what kind of letter to reply.
Speaking of Tianzhi, knowing Tianzhi, under Tianzhi, what will the world look like in the future?
She thought about benefiting the world, and in her eyes, she just waited until the telescope that could see the moon of the Tai Sui star was finished, and draw a complete picture with the correct longitude and latitude with her classmates. Kyushu map.
There are some things that she seems to be escaping and doesn't want to think about.
The divergence of routes in Sihang has existed since 20 years ago.Is it to get rich first and then use force to change the world, not hesitate to let other parts of the world suffer and bleed, and even use the dumping of Sishang's industry and commerce to make the conflicts in other places more serious?
Or use the technology in your hands to spread to the world, keep the system unchanged, send out a large number of officials, and reverse the atmosphere, so that even though the nobles still eat meat and the people drink soup, it can make the people eat more soup?
Or is it full of arrogance, directly fighting the old system of the world, saving the process of getting rich first?
Or maybe Sishang established the country by non-aggression, formed its own system, formulated non-aggression Zhu Xia Yifa, and allied princes to maintain the division of the world and benefit the people of Sishang?
The struggle of the four lines runs through Sishang after Mozi's death. It is not only within the Mohist family, but also concerns the people who are gradually awakening to pursue their own interests. No one can be alone, and they have all been involved, but many people don't know it yet.
Merchants, handicraftsmen, big landowners, small farmers, the Mohist group, the largest capital owner, craftsmen, hired workers in coal mines and iron mines, outsiders who fled to Sishang...
When "righteousness is profit" is deeply rooted in the hearts of the people, there will naturally be different demands, and no one can change it.
Which way to go is the best way to benefit the world?Who is the most profitable person in the world?These are all problems, and it is also the reason for the internal debate in Sishang.
Gaoliu is a paradise, at least at this time, because it is dominated by self-cultivating farmers, and industry and commerce have just developed.
The pain of the old days just faded away.
The pain of the new age is yet to come.
Many people in Sishang can personally feel the turmoil and changes, but they don't feel deeply here, and they still have the best fantasy.
If you want the next paradise, you have to bear everything in the next one.
Not only good, but also bad.
The Mohists are not the spokespersons of the small peasants, but the spokespersons of the industrialists and businessmen of the bourgeoisie.
It’s just that the previous publicity about Paradise has only said good things. That’s because the bad things have not been revealed due to insufficient development. When the bad things appear, how many people would rather retreat than go forward?
When peasants, businessmen and merchants stood together against the aristocrats and the feudal system, they were inseparable.But now it seems that the aristocracy and the feudal system have not been completely eliminated, and the contradictions between them have already sprouted.
A gentleman dare not think about it, nor is he willing to think about it.
In this era, everyone has their own choices. She can't change her husband, and she knows she can't change her younger brother, and no one can change her. She can only let the waves turn around.
Thinking of "Fate" blankly, I couldn't help thinking, is this a kind of ups and downs of fate?
The concubine Mi saw that her sister was a little dazed, and asked in surprise, "Sister, what's the matter?"
The gentleman hurriedly smiled and said, "It's nothing. By the way, how is uncle now?"
She naturally knew that her uncle, who also studied with the school referral, is doing well now. After Xiang Xu was completed, he entered Xiang Xu and became a doctor of arithmetic.
She just didn't want her younger brother to see that she had a lot of things on her mind.
Not only did he know, but he also knew that my uncle's classmate and his husband were very dissatisfied with Shu Qinghou in the letter.
Her husband is likely to be her little aunt, but now it seems that it is difficult.
Said that he hid in Xiangxu's attic to study nine numbers, and never asked about the affairs of the world.
Of course, I still respect his knowledge. It is said that this person is a great talent, and it is really possible to solve the equation of one yuan and three powers within 20 years.
In the letter, the husband also said that he has watched too many stars and the sun recently, his eyes hurt, and his neck is a little stiff from looking at the stars and the moon all day long. The law of the movement of the sun and the moon and even the solar and lunar eclipses.
In addition, the husband also told her two latest calculation results in the letter, which may overturn some conclusions that the world thinks cannot be changed at this time.
At this time, everyone in the world believed that Zhou Gong ruled rites and passed down the learning of nine numbers, one of the six arts of gentlemen.
And at this time, there are many rumors circulating in the Nine Numbers Realm, which naturally appeared a long time ago.
It is recorded in "Da Situ" that Zhou Gong erected a pole profile, and on the summer solstice he obtained a one-foot-five shadow with an eight-foot gui, and then it was designated as the world, so Luoyi, the capital, was named China.
There is also a long-standing saying that the so-called shadow of the sun is one inch apart in a thousand miles, and it is said that there is a summer solstice where the shadow of the sun is one foot six.
These two statements have already existed at this time.
The Mohists don’t use it, because according to the teaching method in the Mohist school, the ground under your feet is a ball. The common gentleman knew when he was in school that the length of the meridian of the earth is [-] li in the Sishang unit. As for how to measure it?
The school guide said that it was measured by his two gentlemen and gave a verifiable method.Whether it can be verified or not, he doesn't care if it can be verified at this time, but he just told them that this is not made up casually, but can be repeated to prove it falsified.
Naturally, the female husband’s letter will not be entangled in the saying that the sun’s shadow is an inch apart. In the letter, the husband gave a guess or inference that might shock the world...
In the previous measurement, Mr. calculated the latitude of the so-called eight-foot-gui to get one-foot-six shadows, and then along this latitude, it was easy to find an easy inference-this eight-foot-gui and one-foot-six shadows It is likely that it was measured at the fief of Tang Yao, the ancient sage king.
Tang Shuyu enfeoffed land in Tang Dynasty, which was the later Jin Dynasty, and Tang Dynasty was the homeland of Tao Yao in ancient times.
On the day of the summer solstice, Luoyang is not at all a place where eight-foot-gui and one-foot-five shadows are obtained. On the contrary, Yangcheng, the holy king Dayu's, should be a place where eight-foot-gui and one-foot-five shadows are.
In other words...the so-called statement that the sun's shadow is one inch away from the sun's shadow measured by Duke Zhou himself is not true at all.
Naturally, it is not the saying that the shadow of the sun is one inch apart, which is not recognized in the Mohist's own system, but that... this matter may have nothing to do with Duke Zhou.
These are many measurement methods and results handed down from the ancient Tang Yao era. In addition, the measurement results from the Xia Yu era already existed. The Zhou Dynasty probably borrowed existing things, but added the color of destiny to these things.
It is rumored that Zhou Gong said: use the method of Tugui to measure the depth of the soil.The view of the sun is in order to seek the middle of the earth.In the south of the sun, the scenery is short and hot; in the north of the sun, the scenery is long and cold; in the east of the sun, the scenery is evening and windy;The scene of the solstice is five inches in length. It is called the middle of the earth, where the heaven and the earth meet, where the four seasons meet, where the wind and rain meet, and where the yin and yang reconcile.
That's why Luoyi is the place of destiny in the world.
In the letter, Mr. Shu Junzi believed that the first place in the era of Yu Dayu was the capital city, and that place was the world.As a result, many rumors have been left behind and hidden in the eyes and ears of the nobles.
The Zhou Dynasty only borrowed this already existing measurement result, but added the color of destiny to itself.
The so-called union of heaven and earth, intersection of four seasons, meeting of wind and rain, harmony of yin and yang... are just my own explanations for why the shadow of the sun is one foot five in the world.
He said that it was because the place where the holy king Dayu established his capital was the shadow of one foot five, so there is a saying that one foot five is the world.
It does not mean that first there is a foot five, which is the union of heaven and earth, the meeting of the four seasons, the meeting of wind and rain, and the harmony of yin and yang, and then the place of one foot five is found as the capital.
In the Tang Dynasty, Yao gave the throne to Shun, and Shun gave the throne to Dayu; or did Zheng Shun imprison Yao, and Yu defeated Shun... Now there are opinions, and each holds his own.
But judging from some historical materials that have been handed down, Yao said something similar to Shun and Shun to Yu, that is, "allow to hold it."
In addition to virtue, does this have other meanings?
In the time of Tang Yao, in the world, there was a place where the shadow of the sun was one foot six.
By the time of Dayu, there was a space of one foot and five in the world.
In the world, it is closely related to the destiny... Can it be said that in this world, there is also a meaning in the world?Tang Yao gave the throne to Shun and passed on the mandate of heaven, so Shun's capital was in the world; and Shun passed it on to Dayu, so Dayu's royal city was in the world?
So... If there is a destiny, is it just "the winner is the destiny"?
In other words, there is no destiny at all, and whoever wins the world will gain the destiny; it does not mean that whoever obeys the destiny can win the world!
In the letter, I had a lot of thought about my own thoughts. One was that the relationship between the Mohists, Emperor Zhou, and the old system had become extremely tense. Once this statement came out, it could be regarded as pouring cold water on the frying pan.
"Fate" and "Destiny" can still be debated, and at least the fate still makes the princes fear, they don't believe in "Fate".
But if it is launched on the basis of "Destiny"... the alternation of destiny is just the result of the winner getting the destiny, not the winner of the destiny...
I'm afraid that there will be conflicts among the nations, and I no longer have any worries.What is the Son of Heaven, the Mandate of Heaven, those who have strong soldiers and horses will get it, and if they get the world, the capital city will be in the world, and they will get the Mandate of Heaven!
The world is in chaos, just around the corner.The last scruples of theocracy among the princes will be completely destroyed.
The letter said that she had directly handed over this inference that might cause complete chaos to the world, and hoped that he would make a decision on whether or not this article should be passed on to the world.
The world is in chaos, just around the corner.
(End of this chapter)