Chapter 1165
: Small words and big righteousness! !
There is a jade pendant hanging on Liu Yi's waist.
This jade pendant was presented by the Master Tongtian.
Once something major happens in the heavens and worlds, once many enemy masters appear, once a big battle is about to start, the leader of Tongtian will use this jade card to send a message to Liu Yi.
During this period of time, Liu Yi traveled all over the world and went to many human worlds just to accept his disciples. He left the central world. Although he was separated by space, he also communicated with the leader of Tongtian, not because he was cut off from the outside world.
The situation in the battle has surprisingly calmed down.
Since the battle in Longmen Heaven Realm, the enemy monks have been quiet.
According to Master Tongtian's guess, the enemy monks should wait until the demon master Kunpeng recovers from his injuries, gather four masters and three Taoist monarchs, and then fight in all directions again.
However, the demon master Kunpeng was injured by Buddha Guang, the leader of Amitabha Buddha, and later met Zhen Yuanzi who was rushing to the battlefield, and was severely beaten by Zhen Yuanzi. There is not tens of thousands of years, I am afraid it will be difficult to recover.
If you become a Buddha, you will live forever.
For the masters of both sides, ten thousand years is just a snap of the fingers.
But the monks in the world are not stupid, especially those leaders, Taoist monarchs, naturally know that this war of calamity is very different from the last calamity.
It was only because Master Xueyu had an extra sworn brother who had just become Tianzun not long ago, and even rejected the "good intention" of ancestor Hongjun to introduce him to the gate of the Dao.
For a rising star like Liu Yi, time is the most important thing.
What if he was given millions of years and tens of millions of years?
It is impossible for the enemy masters to not know this truth.
According to normal thinking, it should be a quick decision. Before Liu Yi grows up, he can quickly decide the situation of the battle, so as to avoid many nights and dreams.
Among them, there must be fraud!
How many masters in the world would not understand this principle?
However, for this matter, Liu Yi is naturally happy to see it succeed.
For Liu Yi, the most precious thing is time.
Practice has never been achieved overnight.
Even monks below the realm of immortals know that "there is no Jiazi in practice, and the years fly by the clouds".
The so-called Jiazi is 60 years.
After all, Liu Yi's practice time was too short. He was born at the time of the meeting...
As early as when he met Linghu Qiudao for the first time that year, Linghu Qiudao, the Six Regions Patroller, said that the Great Master had disappeared for nearly a kalpa time...
At that time, the calamity was already approaching.
Now, another 3000 years have passed.
A measure of kalpa is equivalent to billions of years.
Such a long time, even if there is a difference of tens of millions of years, it can be regarded as a calamity approaching.
Yiquanjie is not just a quantifier used to measure time.
And the word "calamity" is one of calamity.
Those who should be robbed are naturally doomed.
"I don't know how long it will be before the arrival of the calamity."
"I don't know who the person who should be robbed is."
Liu Yifei flew in the air and came to the place where the holy tree of Qiankun was located, and led many disciples across the border.
The goal of this cross-border trip is not the Central World, but other human worlds.
Among the heavens and worlds, the world is divided into three types.
The aura of heaven and earth in the heavens is the strongest, and it is the most suitable for cultivation, but the number of heavens is also the least.
As for the human world, although the spiritual energy is the rarest, it has the largest number, there are as many as seven or eight thousand!
There are countless sentient beings living in the human world!
Before Liu Yi left the Central Great World, he counted once with his fingers, and he calculated that he had four master-student bonds, and he was located in the human world. Now there are four more disciples under his sect, but Liu Yi is not planning to go back immediately.
After practicing for thousands of years, it is rare to come to the human world with the lowest spiritual energy in the world. It would be a pity to go back here.
after all!
After all, a decision has been made to unite the heavens and the world into one.
Once many worlds are united, the aura of heaven and earth will become equal, and there will be no distinction between heaven, earth, and human.At that time, the human world will no longer be the current human world.
"This time we inspected many human worlds, it was the last time we saw the separation of the three worlds before the world was unified."
Liu Yi told his disciples about the unity of the heavens and the world.
Many human worlds are similar with minor differences.
Only a very small number of people in the human world with a little more spiritual energy have some practitioners who have started a few strokes, but these people's cultivation base is not high, and no one can even cultivate a golden elixir.
Most of them are just practicing martial arts.
There are countless people in the martial arts world, and there are rivers and lakes everywhere...
Among these people, there are many highly qualified people, many talented people, and even Liu Yi has discovered bloodlines passed down from ancient times to the present in some people.
It's a pity that these people may not have a predestined relationship with kendo.
Liu Yi is not in a hurry to accept disciples.
In his small world, many souls have been planted, and when the souls turn into humans, they will all be disciples of his disciples, so why bother to easily recruit others?
As for those people with outstanding aptitude, after the heavens and myriad realms merged into one, it is unknown who will fall into it, who will worship under whom, who will become their disciples, and what kind of orthodoxy will be passed on.With Liu Yi's mind, he naturally wouldn't care about these things.
Many human worlds are different.
Even the means of practice are different.
Suddenly, one martial arts world after another is full of rivers and lakes.
Even some people in the human world with extreme spiritual energy can practice to the point of flying over the roof and walking on the wall, which is already considered a rare master in the world.
Among the thousands of human worlds, there is only one thing, which is very similar.
This point is the conclusion reached after spending hundreds of years and inspecting more than half of the seven or eight thousand human worlds.
That is, in almost all worlds, there are imperial dynasties, and there are emperors and generals.
In almost all worlds, there is such a class: "Scholar-officials".
The scholar-bureaucrat reads.
What I read is the book of sages, the most important of which is called "The Analects of Confucius", which is known as the first of the hundred classics. This book records the words and deeds between a man named Confucius and his disciples.
Liu Yi learned that this Confucius was just a mere mortal. According to legend, there were three thousand disciples under his sect, but none of them were practitioners.Confucius taught his disciples, but he taught without discrimination, teaching and educating people, not teaching people to seek a long life.
However, there was one thing that surprised Liu Yi.
Since Confucius was an ordinary person, how could his "Analects" be regarded as the supreme classic by scholars all over the world among thousands of people?
Moreover, all scholar-bureaucrats, all scholars, and all scholars are called Confucian scholars!
Every big and small city, even a town, or even a remote mountain village, as long as Liu Yi leads his disciples to investigate, they can hear the sound of reading aloud.
The Master said: "People are not benevolent, what is it like to be polite? People are not benevolent, what is it like to be happy?"
The Master said: "Only the benevolent can be good and evil."
The Master said, "The gentleman is virtuous, and the villain is cherishing the soil; the gentleman is cherishing punishment, and the villain is cherishing kindness."
The Master said: "A gentleman is a metaphor for righteousness, and a villain is a metaphor for profit."
Confucius said: "A gentleman wants to be slow in speech but quick in action."
In "The Analects of Confucius", small words make great sense!
The chapter on Xueer is the first, the chapter on Weizheng is the second, the chapter on Bayi is the third, and the chapter on Liren is the fourth...
In "The Analects of Confucius", there are many chapters.
Among them, persuading people to learn, teaching people how to deal with things, and being happy with politics and law are almost all-encompassing and all-encompassing!
What a Confucius!
Liu Yi admired in his heart, but was puzzled again and again.
He finally settled down in a human world, and led his disciples to live in a city next to an academy.
During the day, while teaching his disciples, he listened to the sound of lectures from far away in the academy.
With a small world with plenty of aura in his body, Liu Yi can naturally protect his disciples from the influence of the scarcity of aura in the human world.
And although the academy is some distance away from the courtyard where Liu Yi is, but he has the peak cultivation base of Tianzun, and the mere mundane walls, how can it be difficult to stop him?
The more he listened, the more Liu Yi felt that the whole book was full of obscurity and profoundness.
So, he simply asked his disciple Jian 23 to go to the city and buy a copy of "The Analects of Confucius", and read it carefully.
With Liu Yi's aptitude, Tianzun's peak cultivation base, firm Dao heart, and sharp sword intent, he can naturally read the difference from this Confucian classic.
On this day, the academy is also giving lectures.
What I said was a sentence in "The Analects of Confucius·Weizheng": "The Master said: 'A gentleman is not a weapon.'"
The old gentleman in the academy said: Behind this sentence, there is also an allusion.
This allusion is that Confucius called several of his disciples to his side, pointed to a pottery filled with water and said, each of them has its own special purpose, just like this utensil filled with water, its function It is used to hold water.
After the old gentleman finished telling the allusion, he said: "A gentleman has the world in his heart, unlike utensils, which are limited to one aspect. The shape of the utensil is also the shape. There is a degree in the form, and it will be full if there is a degree. Therefore, the thinking of a gentleman is not Tools, the conduct of a gentleman is not a tool, and the measure of a gentleman is not a tool."
Then he said: "A gentleman will not stick to formal dogma; a gentleman is a generalist!" There is a sentence in "Book of Changes Xici": "What is metaphysical is called Tao, and what is metaphysical is called utensils." Metaphysics is an invisible Tao, and metaphysical It is the image and function of all things.If you are bound by the respective images and uses of all things, you will not be able to comprehend and return to the invisible Tao.If you hear the Tao in the morning, you can die in the evening. "
"To be a gentleman, you should not be limited to one skill, not just to learn one or two or more skills, not just to get rich in your career, but to "aspire to the Tao", from the world of all phenomena, to realize the one below everyone. Unable to grasp the dark way of heaven, so as to respond to all changes with the same. In Confucius' view, only when one realizes the way of Tao, especially when one cultivates the way of heaven and one's original mind, can one have faith, the ability to control various complicated events, and the ability to Take on the important task of self-cultivation, family harmony, governance of the country, and peace of the world. Even if it is about application, it also emphasizes that the same should be used to respond to all changes! Once you understand the way, that is, Mr. Yangming said to achieve conscience, you can hold the scriptures to make changes, and embrace one to respond to all changes. Treat people with things and do everything! A gentleman does not mean that he can be divorced from reality and ignore reality, because yin and yang are one, Taoism and utensils are inseparable, enlightenment is always in the utensil, and after enlightenment, it is still used in the utensil!"
……
Paragraph by paragraph, there are explanations about a gentleman's inability to use weapons, which came from the academy.
Holding the Confucian classics in his hands, Liu Yi opened the political chapter, facing the four words "a gentleman is not a tool".
For the explanations of those old gentlemen in the academy, Liu Yi was somewhat disapproving.
In his realm, what he thinks is naturally different.
"Although these old gentlemen from the academy are knowledgeable, their interpretation of 'a gentleman is not a tool' is inferior after all. They only think that a gentleman must be a generalist, and must be proficient in many things, and cannot be limited to one thing. Let People can make kettles, water tanks, rice bowls, hoes, bricks, tables, chairs and benches, so they are generalists, and then they are not good enough for a gentleman?"
At this point, Liu Yi shook his head at "The Analects of Confucius" with a sneer on his face.
When he closed the book, Liu Yi actually had a book called "The Analects of Confucius", but after thinking about it this way, he said calmly: "If you are a gentleman, how can you be a 'tool', you should be the one who controls the tool! A gentleman! You should be free and easy, move freely and freely, look at the world with contempt, and want to control all the world's weapons, and become the person who holds the weapons, how can you be a 'tool'?"
As soon as the word holding device came out, the "Analects of Confucius" placed in front of him trembled slightly.
Liu Yi's brows twitched, and he counted with his fingers, feeling something occasionally.
He immediately opened the "Analects of Confucius" in front of him, and found the sentence that a gentleman does not use weapons, and he saw it, and this sentence was actually shining!
"Could it be that the word 'holding implements' I mentioned is the original meaning of 'a gentleman does not implement' in this "Analects of Confucius"?"
Liu Yi looked intently, and saw that a picture appeared in the four characters of the gentleman.
In the picture, Confucius and his disciples are talking about each other, and three thousand disciples are sitting in four directions, waiting for Confucius to teach.
As for what he taught, Liu Yi didn't listen to it at all.
just because...
It was because Confucius, who was sitting on the podium, exuded an aura that he was very familiar with!
This Confucius was actually an acquaintance of Liu Yi!
Liu Yi frowned, his figure turned into a ray of glory, and flew into the books.
The hall is full of flowers and three thousand disciples.
An old man, with strange bones, a stalwart figure, and a very unusual appearance, which has nothing to do with the word handsome, is sitting in front of three thousand disciples, talking freely.
Liu Yi walked closer, directly passed many disciples present, and sat opposite Confucius.
The Confucius glanced at Liu Yi, and ordered his disciples to take out a futon and place it opposite to Liu Yi.
"Fellow Daoist, you're being polite!"
Confucius clasped his fists, but performed the etiquette of a practitioner, saying: "Before the calamity, the great lord fought the ancestor Hongjun in a decisive battle. The world was in chaos, and the great world collapsed and turned into fragments. All living beings are full. Suffering from it, I should have fallen, but with the help of the great lord, I survived. I did not practice the three thousand avenues and eight hundred sects of the ancestor Hongjun. After learning from the pain, trying to figure out the righteousness of practice, so I started thinking about establishing a religion..."
"Daoist friend is polite."
Liu Yi sat down cross-legged, took out from his sleeves the fine wine presented by Taoist Lu Ya, handed it to Confucius in front of him, and said, "Thus, there are countless scholars in this world of thousands of people?"
: It's Dazhang again!
Payment completed.
By the way, don't scold me. I am a funny writer with a narrow mind. Although I won't get angry with readers, I will get sulking. Once I get sick, my writing will not look good.
This jade pendant was presented by the Master Tongtian.
Once something major happens in the heavens and worlds, once many enemy masters appear, once a big battle is about to start, the leader of Tongtian will use this jade card to send a message to Liu Yi.
During this period of time, Liu Yi traveled all over the world and went to many human worlds just to accept his disciples. He left the central world. Although he was separated by space, he also communicated with the leader of Tongtian, not because he was cut off from the outside world.
The situation in the battle has surprisingly calmed down.
Since the battle in Longmen Heaven Realm, the enemy monks have been quiet.
According to Master Tongtian's guess, the enemy monks should wait until the demon master Kunpeng recovers from his injuries, gather four masters and three Taoist monarchs, and then fight in all directions again.
However, the demon master Kunpeng was injured by Buddha Guang, the leader of Amitabha Buddha, and later met Zhen Yuanzi who was rushing to the battlefield, and was severely beaten by Zhen Yuanzi. There is not tens of thousands of years, I am afraid it will be difficult to recover.
If you become a Buddha, you will live forever.
For the masters of both sides, ten thousand years is just a snap of the fingers.
But the monks in the world are not stupid, especially those leaders, Taoist monarchs, naturally know that this war of calamity is very different from the last calamity.
It was only because Master Xueyu had an extra sworn brother who had just become Tianzun not long ago, and even rejected the "good intention" of ancestor Hongjun to introduce him to the gate of the Dao.
For a rising star like Liu Yi, time is the most important thing.
What if he was given millions of years and tens of millions of years?
It is impossible for the enemy masters to not know this truth.
According to normal thinking, it should be a quick decision. Before Liu Yi grows up, he can quickly decide the situation of the battle, so as to avoid many nights and dreams.
Among them, there must be fraud!
How many masters in the world would not understand this principle?
However, for this matter, Liu Yi is naturally happy to see it succeed.
For Liu Yi, the most precious thing is time.
Practice has never been achieved overnight.
Even monks below the realm of immortals know that "there is no Jiazi in practice, and the years fly by the clouds".
The so-called Jiazi is 60 years.
After all, Liu Yi's practice time was too short. He was born at the time of the meeting...
As early as when he met Linghu Qiudao for the first time that year, Linghu Qiudao, the Six Regions Patroller, said that the Great Master had disappeared for nearly a kalpa time...
At that time, the calamity was already approaching.
Now, another 3000 years have passed.
A measure of kalpa is equivalent to billions of years.
Such a long time, even if there is a difference of tens of millions of years, it can be regarded as a calamity approaching.
Yiquanjie is not just a quantifier used to measure time.
And the word "calamity" is one of calamity.
Those who should be robbed are naturally doomed.
"I don't know how long it will be before the arrival of the calamity."
"I don't know who the person who should be robbed is."
Liu Yifei flew in the air and came to the place where the holy tree of Qiankun was located, and led many disciples across the border.
The goal of this cross-border trip is not the Central World, but other human worlds.
Among the heavens and worlds, the world is divided into three types.
The aura of heaven and earth in the heavens is the strongest, and it is the most suitable for cultivation, but the number of heavens is also the least.
As for the human world, although the spiritual energy is the rarest, it has the largest number, there are as many as seven or eight thousand!
There are countless sentient beings living in the human world!
Before Liu Yi left the Central Great World, he counted once with his fingers, and he calculated that he had four master-student bonds, and he was located in the human world. Now there are four more disciples under his sect, but Liu Yi is not planning to go back immediately.
After practicing for thousands of years, it is rare to come to the human world with the lowest spiritual energy in the world. It would be a pity to go back here.
after all!
After all, a decision has been made to unite the heavens and the world into one.
Once many worlds are united, the aura of heaven and earth will become equal, and there will be no distinction between heaven, earth, and human.At that time, the human world will no longer be the current human world.
"This time we inspected many human worlds, it was the last time we saw the separation of the three worlds before the world was unified."
Liu Yi told his disciples about the unity of the heavens and the world.
Many human worlds are similar with minor differences.
Only a very small number of people in the human world with a little more spiritual energy have some practitioners who have started a few strokes, but these people's cultivation base is not high, and no one can even cultivate a golden elixir.
Most of them are just practicing martial arts.
There are countless people in the martial arts world, and there are rivers and lakes everywhere...
Among these people, there are many highly qualified people, many talented people, and even Liu Yi has discovered bloodlines passed down from ancient times to the present in some people.
It's a pity that these people may not have a predestined relationship with kendo.
Liu Yi is not in a hurry to accept disciples.
In his small world, many souls have been planted, and when the souls turn into humans, they will all be disciples of his disciples, so why bother to easily recruit others?
As for those people with outstanding aptitude, after the heavens and myriad realms merged into one, it is unknown who will fall into it, who will worship under whom, who will become their disciples, and what kind of orthodoxy will be passed on.With Liu Yi's mind, he naturally wouldn't care about these things.
Many human worlds are different.
Even the means of practice are different.
Suddenly, one martial arts world after another is full of rivers and lakes.
Even some people in the human world with extreme spiritual energy can practice to the point of flying over the roof and walking on the wall, which is already considered a rare master in the world.
Among the thousands of human worlds, there is only one thing, which is very similar.
This point is the conclusion reached after spending hundreds of years and inspecting more than half of the seven or eight thousand human worlds.
That is, in almost all worlds, there are imperial dynasties, and there are emperors and generals.
In almost all worlds, there is such a class: "Scholar-officials".
The scholar-bureaucrat reads.
What I read is the book of sages, the most important of which is called "The Analects of Confucius", which is known as the first of the hundred classics. This book records the words and deeds between a man named Confucius and his disciples.
Liu Yi learned that this Confucius was just a mere mortal. According to legend, there were three thousand disciples under his sect, but none of them were practitioners.Confucius taught his disciples, but he taught without discrimination, teaching and educating people, not teaching people to seek a long life.
However, there was one thing that surprised Liu Yi.
Since Confucius was an ordinary person, how could his "Analects" be regarded as the supreme classic by scholars all over the world among thousands of people?
Moreover, all scholar-bureaucrats, all scholars, and all scholars are called Confucian scholars!
Every big and small city, even a town, or even a remote mountain village, as long as Liu Yi leads his disciples to investigate, they can hear the sound of reading aloud.
The Master said: "People are not benevolent, what is it like to be polite? People are not benevolent, what is it like to be happy?"
The Master said: "Only the benevolent can be good and evil."
The Master said, "The gentleman is virtuous, and the villain is cherishing the soil; the gentleman is cherishing punishment, and the villain is cherishing kindness."
The Master said: "A gentleman is a metaphor for righteousness, and a villain is a metaphor for profit."
Confucius said: "A gentleman wants to be slow in speech but quick in action."
In "The Analects of Confucius", small words make great sense!
The chapter on Xueer is the first, the chapter on Weizheng is the second, the chapter on Bayi is the third, and the chapter on Liren is the fourth...
In "The Analects of Confucius", there are many chapters.
Among them, persuading people to learn, teaching people how to deal with things, and being happy with politics and law are almost all-encompassing and all-encompassing!
What a Confucius!
Liu Yi admired in his heart, but was puzzled again and again.
He finally settled down in a human world, and led his disciples to live in a city next to an academy.
During the day, while teaching his disciples, he listened to the sound of lectures from far away in the academy.
With a small world with plenty of aura in his body, Liu Yi can naturally protect his disciples from the influence of the scarcity of aura in the human world.
And although the academy is some distance away from the courtyard where Liu Yi is, but he has the peak cultivation base of Tianzun, and the mere mundane walls, how can it be difficult to stop him?
The more he listened, the more Liu Yi felt that the whole book was full of obscurity and profoundness.
So, he simply asked his disciple Jian 23 to go to the city and buy a copy of "The Analects of Confucius", and read it carefully.
With Liu Yi's aptitude, Tianzun's peak cultivation base, firm Dao heart, and sharp sword intent, he can naturally read the difference from this Confucian classic.
On this day, the academy is also giving lectures.
What I said was a sentence in "The Analects of Confucius·Weizheng": "The Master said: 'A gentleman is not a weapon.'"
The old gentleman in the academy said: Behind this sentence, there is also an allusion.
This allusion is that Confucius called several of his disciples to his side, pointed to a pottery filled with water and said, each of them has its own special purpose, just like this utensil filled with water, its function It is used to hold water.
After the old gentleman finished telling the allusion, he said: "A gentleman has the world in his heart, unlike utensils, which are limited to one aspect. The shape of the utensil is also the shape. There is a degree in the form, and it will be full if there is a degree. Therefore, the thinking of a gentleman is not Tools, the conduct of a gentleman is not a tool, and the measure of a gentleman is not a tool."
Then he said: "A gentleman will not stick to formal dogma; a gentleman is a generalist!" There is a sentence in "Book of Changes Xici": "What is metaphysical is called Tao, and what is metaphysical is called utensils." Metaphysics is an invisible Tao, and metaphysical It is the image and function of all things.If you are bound by the respective images and uses of all things, you will not be able to comprehend and return to the invisible Tao.If you hear the Tao in the morning, you can die in the evening. "
"To be a gentleman, you should not be limited to one skill, not just to learn one or two or more skills, not just to get rich in your career, but to "aspire to the Tao", from the world of all phenomena, to realize the one below everyone. Unable to grasp the dark way of heaven, so as to respond to all changes with the same. In Confucius' view, only when one realizes the way of Tao, especially when one cultivates the way of heaven and one's original mind, can one have faith, the ability to control various complicated events, and the ability to Take on the important task of self-cultivation, family harmony, governance of the country, and peace of the world. Even if it is about application, it also emphasizes that the same should be used to respond to all changes! Once you understand the way, that is, Mr. Yangming said to achieve conscience, you can hold the scriptures to make changes, and embrace one to respond to all changes. Treat people with things and do everything! A gentleman does not mean that he can be divorced from reality and ignore reality, because yin and yang are one, Taoism and utensils are inseparable, enlightenment is always in the utensil, and after enlightenment, it is still used in the utensil!"
……
Paragraph by paragraph, there are explanations about a gentleman's inability to use weapons, which came from the academy.
Holding the Confucian classics in his hands, Liu Yi opened the political chapter, facing the four words "a gentleman is not a tool".
For the explanations of those old gentlemen in the academy, Liu Yi was somewhat disapproving.
In his realm, what he thinks is naturally different.
"Although these old gentlemen from the academy are knowledgeable, their interpretation of 'a gentleman is not a tool' is inferior after all. They only think that a gentleman must be a generalist, and must be proficient in many things, and cannot be limited to one thing. Let People can make kettles, water tanks, rice bowls, hoes, bricks, tables, chairs and benches, so they are generalists, and then they are not good enough for a gentleman?"
At this point, Liu Yi shook his head at "The Analects of Confucius" with a sneer on his face.
When he closed the book, Liu Yi actually had a book called "The Analects of Confucius", but after thinking about it this way, he said calmly: "If you are a gentleman, how can you be a 'tool', you should be the one who controls the tool! A gentleman! You should be free and easy, move freely and freely, look at the world with contempt, and want to control all the world's weapons, and become the person who holds the weapons, how can you be a 'tool'?"
As soon as the word holding device came out, the "Analects of Confucius" placed in front of him trembled slightly.
Liu Yi's brows twitched, and he counted with his fingers, feeling something occasionally.
He immediately opened the "Analects of Confucius" in front of him, and found the sentence that a gentleman does not use weapons, and he saw it, and this sentence was actually shining!
"Could it be that the word 'holding implements' I mentioned is the original meaning of 'a gentleman does not implement' in this "Analects of Confucius"?"
Liu Yi looked intently, and saw that a picture appeared in the four characters of the gentleman.
In the picture, Confucius and his disciples are talking about each other, and three thousand disciples are sitting in four directions, waiting for Confucius to teach.
As for what he taught, Liu Yi didn't listen to it at all.
just because...
It was because Confucius, who was sitting on the podium, exuded an aura that he was very familiar with!
This Confucius was actually an acquaintance of Liu Yi!
Liu Yi frowned, his figure turned into a ray of glory, and flew into the books.
The hall is full of flowers and three thousand disciples.
An old man, with strange bones, a stalwart figure, and a very unusual appearance, which has nothing to do with the word handsome, is sitting in front of three thousand disciples, talking freely.
Liu Yi walked closer, directly passed many disciples present, and sat opposite Confucius.
The Confucius glanced at Liu Yi, and ordered his disciples to take out a futon and place it opposite to Liu Yi.
"Fellow Daoist, you're being polite!"
Confucius clasped his fists, but performed the etiquette of a practitioner, saying: "Before the calamity, the great lord fought the ancestor Hongjun in a decisive battle. The world was in chaos, and the great world collapsed and turned into fragments. All living beings are full. Suffering from it, I should have fallen, but with the help of the great lord, I survived. I did not practice the three thousand avenues and eight hundred sects of the ancestor Hongjun. After learning from the pain, trying to figure out the righteousness of practice, so I started thinking about establishing a religion..."
"Daoist friend is polite."
Liu Yi sat down cross-legged, took out from his sleeves the fine wine presented by Taoist Lu Ya, handed it to Confucius in front of him, and said, "Thus, there are countless scholars in this world of thousands of people?"
: It's Dazhang again!
Payment completed.
By the way, don't scold me. I am a funny writer with a narrow mind. Although I won't get angry with readers, I will get sulking. Once I get sick, my writing will not look good.