Chapter 316

: 5 Laws and 4 Tribulations

Liu Yi holds the soul in his left hand, and the five fingers of his right hand are slightly spread, and they are clasped upside down on his left hand.Ten auras of light were emitted from the ten fingers, interweaving into a sheet of aura, covering the soul of the real man on the bitter journey.

"The method of searching for souls!"

As soon as this method came out, the fire of Liu Yi's primordial spirit trembled slightly, and the three primordial spirits flashed past the three primordial spirits, pouring into the soul of the real man on the bitter journey with a faint flame of the primordial spirit.

Countless pictures were searched out by Liu Yi from the soul of Daoist Kutu.

These pictures contain all the memories of Kutu Daoist from childhood to adulthood and hundreds of years of practice.Liu Yi took a brief look at these memories, and raised his eyebrows sharply.

"It turns out that there has always been a connection between the Sacred Fire Sect of the Wild Land Realm and the Sacred Fire Sect of the Qiongyu Land Realm. Although this real person on a bitter journey is only a cultivator at the Realm Realm, he has become a true disciple of Yun Huang, a monk at the Immortal Realm of the Qiongyu Realm. Back then Xiao Yanxia The compass in his hand was sent by Yun Huang to the Sacred Fire Demon Sect and handed over to Master Kutu. The real Kutu then entrusted the matter to Dong Xiangyun, and Dong Xiangyun sent Xiao Yanxia to bring the disciples of the Sacred Fire Demon Sect. Diling Village..."

Liu Yi took a deep breath, clenched the five fingers of his left hand into a fist, kneaded the soul of Master Kutu into a small ball, and poured it into the Wangu Hongyan.Let this real person on a bitter journey be tortured forever in the wild goose like Xiao Yanxia!

Cloud shortage!

This person and Chi Xuanyi are brothers in the same sect, they have the cultivation base of the first stage of the Immortal Realm, the Human Immortal Realm, and they are the elders of the Holy Fire Sect.A master in the Immortal Realm, when he uses supernatural powers, his body is filled with immortal energy, and his strength is very profound.

"In the previous battle with Chixuan in the lava, if I hadn't had the help of Tianshui and Tianhuo, and the dragon soul of Daoist Jinlinzi to fight side by side with me, I'm afraid I would have been killed by Chixuan! This real Yunhuang, Sooner or later, I will die in my hands! It's just that this person's strength far surpasses mine. If I want to kill him for revenge, I still need to plan carefully..."

Liu Yi was slightly fascinated by his eyes, and murmured in his mouth: "According to the memory of Master Kutu, the Sacred Fire Sect is different from my Xuantian Sect. The Sacred Fire Sect has a long history, there are many masters in the sect, and there are dozens of monks in the fairyland Tens of thousands of years ago, the Sacred Fire Sect became the number one sect in the Qiongyu Realm of Demonic Dao. My Xuantian Sect relied on the birth of master Ling Qiujian thousands of years ago. With his great reputation, he became the number one sect in the Qiongyu Land Realm. After he became a god and left, Xuantianzong relied on Ling Wanjian, who has the third-level land immortal realm of the Immortal Realm, to become the number one faction in the Qiongyu Land Realm. To preserve the reputation of my family... Now that Senior Brother Ling Wanjian is trapped in the Nether Demon Prison, who in my Xuantian Sect can be the mainstay and turn the tide?"

After thinking up to this point, Liu Yi didn't say much, and didn't say who should be the mainstay.

But Liu Yi's eyes looked at the rushing brook outside the courtyard with a kind of spirit of giving up to me.

Inside the creek, there is a big stone that is as straight as a sword.

The stream washes over the stone and is divided into the left and right sides of the stone, but the stone remains motionless.

This stone is the mainstay of the stream.

Liu Yi took out "Lanling Taoist Book", put it on his knee, and slowly flipped through it.

Liu Yi is by no means a weak person who does not take revenge. His nature is not only undaunted, but also very wild.But apart from being wild, Liu Yi is quite cautious. Now that he has just stepped into the Pure Yang Realm, his cultivation is far inferior to Yunhuang's. If he rushes to take revenge at this moment, not only will he not be able to kill Yunhuang, but he will lose his life.

Of course, Liu Yi would not do the matter of moths flying into the flame.

In the past, Liu Yi didn't know who the real culprit was behind the scenes, so he was a bit at a loss, but now that he knew the identity of the enemy, he became more determined during his practice, and his mind became more open-minded. He couldn't help but think in his heart: "Could it be that now Is this state of mine the so-called 'clear mind' and 'seeing nature'?"

"Lanling Daoshu" is an ancient practice, originated from Liu Yi's ancestor Liu Zhenyang, this book was obtained from Xuanjizi, the pages are as good as new, as if it has never been read by anyone.

The Pure Yang Realm has nine realms in total, called the Nine Realms of Pure Yang.

Some time ago in the Xuantian Sect, Liu Yi read a lot of books in the Cangjing Pavilion, and he naturally knew how today's practitioners cultivate the primordial spirit.

Today, after reading the "Lanling Taoist Book", I realized that the ancient monks who practiced the ancient kung fu also divided the nine realms of pure yang into five realms, four calamities and nine realms.

The five methods are the method of contemplating the gods, cultivating the gods, manifesting the gods, combining the gods, and escaping the gods.

The four kalpas are the four seasons kalpa, water and fire kalpa, sky wind kalpa, and pure yang kalpa.

The last of the four kalpas is the Pure Yang Heavenly Tribulation.If you can survive this catastrophe, you will be able to become a pure yang, transform into an immortal, and become a real immortal!

These five methods and four calamities are recorded in the "Lanling Daoshu" and Xuantianzong books.

The most different between the two is the method of cultivating the spirit and the method of manifesting the spirit among the five methods. These two methods correspond to the first state, the second state and the third state of the nine realms of pure yang.

"Each page of this book only draws a pattern, and I can't see half of the text, but I only see the pattern, but I can fully understand the true meaning of the book... When reading the secret book, the information in this book will be Automatically rushed into the depths of the mind, if I hadn't cultivated to the pure yang state and ignited the fire of the primordial spirit, my mind would be many times firmer than that of a monk in the real world, I am afraid that my mind would be destroyed by the information in the book, and my soul would be scattered! No wonder Brother Feather said, You have to cultivate to the pure yang state before you can practice the ancient kung fu."

Liu Yi read "Lanling Taoist Book" carefully, and the fire of the three primordial spirits in his body kept beating, and he was filled with emotion, "The ancient kung fu method really contributes to good fortune! Especially the cultivation method and the manifestation of the gods The method is so mysterious and miraculous, if I practice according to the "Lanling Taoist Book", I will be much stronger than those monks who have not practiced the ancient skills!"

When today's monks cultivate the primordial spirit, the primordial spirit that they cultivate has the same appearance as their own, but it is only the primordial spirit cultivated with their own soul.

The primordial spirit cultivated by the ancient monks is strange, all-encompassing, and all-encompassing.You can cultivate a soul that looks like a stone, one that looks like a weed, or a pheasant, a bird or an animal!Even mountains, rivers, mountains, sun, moon and stars!

"Today's monks have gone astray! Starting from the first realm of the nine realms of the Five Laws and the Four Tribulations, it has been wrong!"

Liu Yi put away the "Lanling Taoist Book", sighed deeply, and thought: "The first method among the five methods and four kalpas is called the method of observing the gods. Today's monks only explain it literally, and understand the word "view" as "observation". They think that this method of contemplating the gods is to observe one's own primordial spirit. But the word 'Guan' in the minds of the ancient monks means 'visualization'! Although it is only a word difference, it can be lost by a tiny bit, but the difference is a thousand miles!"