Natal Treasure

Chapter 77 Natal Treasure

This so-called innate immortal spiritual light is none other than the precursor to many innate spiritual treasures and innate spiritual roots.

If the innate spiritual treasure is a sword, then the innate undying spiritual light is a ore; if the innate spiritual root is a tree, then the innate undying spiritual light is a seed.

The amount of innate, indestructible spiritual light indicates the grade of this innate spiritual treasure and innate spiritual root, which is also known as the foundational condensation.

Guang Chengzi was originally considered to be born with deficiencies, but with the help of the source of Buzhou Mountain, he was able to make up for his innate deficiencies and achieve the status of a divine being.

Mount Buzhou remains constant, but the innate, undying spiritual light is rarely seen.

Even if one obtains those innate spiritual treasures and innate spiritual roots, it does not necessarily mean that one can refine the innate immortal spiritual light. More likely, they will directly merge into one and become indivisible.

It's like turning various ingredients into a delicious dish. Even if you can find traces of those ingredients in the dish, it doesn't mean you can recreate it.

It's already been stir-fried and boiled, so the flavors are all mixed together. How can it go back to its original state?

Only by intervening to interrupt the gestation of the innate spiritual treasure and innate spiritual root can a portion of the innate immortal spiritual light be rescued in time.

But such an act is too reprehensible to Heaven and is hated by Heaven. It's like killing an adult is your skill, but killing a child, or even a baby, is too hateful.

Guang Chengzi searched through the treasure vaults of the three Heavenly Venerables and found not a single trace of innate, indestructible spiritual light, which shows just how rare and precious this item is.

It is likely that only in the Western world can one find many innate, immortal spiritual lights, since with Luo, who has gone mad, he can obtain anything.

The reason why the Immortal Slaughtering Sword Formation was able to evolve from an acquired treasure to an innate treasure is probably because of the replenishment of the boundless innate undying spiritual light, which forcibly pushed it to the status of an innate treasure.

However, this method is extremely wasteful, since even innate, indestructible spiritual light is subject to the division of the Great Dao.

Even though they are all seeds, there are flower seeds, grass seeds, and tree seeds. Among flower seeds, there are also distinctions such as orchid seeds, osmanthus seeds, and plum blossom seeds.

Forcibly combining undying spiritual light from different Daos can only result in a sum of one plus one being less than one.

In other words, the Immortal Slaughtering Sword Formation is a treasure of destruction. It can be used to destroy any innate indestructible spiritual light. However, if it were a pure spiritual treasure like the Creation Green Lotus, it would probably be destroyed and the person would die first.

However, in any case, the innate undying spiritual light is still an extremely rare item. If one happens to encounter a spiritual light that is similar to the Great Dao, it would be an invaluable treasure for someone who loves a certain spiritual treasure but is unable to upgrade it due to its low grade. They would have to reluctantly replace it with powerful but unfamiliar spiritual treasures.

Guang Chengzi naturally thought the same thing.

After all, he will soon achieve the Taiyi Golden Immortal status, and the Taiyi Dao is essentially for many cultivators to use to predict which Dao is suitable for them.

Therefore, the Taiyi realm is not divided into such detailed categories. Or rather, as long as one finds a path that suits them, they can begin to break through to the Daluo realm.

This is why when Guang Chengzi first met Duobao, the latter was only a Golden Immortal, but not long after, he had already begun to go into seclusion to comprehend the Great Luo Dao.

The reason why the Taiyi realm does not require any hard work in building a foundation is that as long as one can integrate oneself into the Heavenly Dao, one can be considered to have entered this realm.

If one had to pinpoint what's so unusual about the Taiyi realm, it would be that it allows cultivators to control a portion of the Great Luo power ahead of time.

But finding a suitable path doesn't mean you can break through immediately.

Every path is lofty and reserved; you may suit him, but that doesn't mean he has to suit you.

Therefore, if one wishes to comprehend the profound mysteries of this Great Dao, there are generally several methods, but the most common method is to seclude oneself day and night, using one's own thoughts to form chains, forcibly connecting oneself to the Great Dao.

Through daily comprehension, he imprinted a glimpse of the true essence of the Great Dao in his heart, and then used this to break through and directly achieve the position of Great Luo.

However, there is a great hidden danger in this process. That is, a corner of the Great Dao is also the Great Luo. If a cultivator does not become a Great Luo but takes on the power of the Great Luo, he is very likely to have his mind scattered by the Great Dao and become a part of the Great Dao.

In the process of breaking through to the Great Luo realm, one cannot rely on the help of others. Therefore, in ancient times, even if someone was fortunate enough to reach the Great Luo realm later in life, they would basically die under the erosion of the Great Dao.

As for those cultivators who have powerful backing, they will use the clan's fortune to resist the impact of the Great Dao on their behalf. Although they can break through to the Great Luo realm in this way, they will inevitably become too deeply involved with the clan's fortune.

If a clan continues to prosper, there's nothing more to say; in fact, with the blessing of good fortune, they may become even stronger and comprehend the Great Dao more quickly.

But if the clan declines and its fortune dwindles, then it will be disastrous, as the fortune will surely draw back what is based on them.

The three clans' Great Luo breakthroughs are basically achieved through the help of luck. The more Great Luos there are, the stronger the clan's luck becomes. And the stronger the luck, the more Great Luos can be absorbed, which is a virtuous cycle.

Unfortunately, what followed was the defeat of the three races. Subsequently, the fortunes of the three races declined, and they turned around and absorbed all of these Great Luo Immortals to make up for their own losses.

Otherwise, with the existence of these Great Luo Golden Immortals, the three races of the Creation Heaven would not have declined to this extent, and would not even be able to defeat rising stars like the Witch and Demon races.

In the end, even the three Great Luo Immortals could only let a wisp of their consciousness wander within their own Great Dao. Even if they did not die, they could no longer influence the Primordial World in the slightest.

As for Guang Chengzi, he need not fear these things. After all, he has already achieved the foundation of a post-natal deity. If he wishes, he can completely merge himself into the Great Dao at this moment, and after countless billions of years, he will break free and become one with the Great Dao, achieving the peak of the Great Luo realm.

But not many people in the world are as lucky as Guang Chengzi to have the blessing of Pangu's Breathing Dao, so naturally they are limited by this step.

It was upon learning of the great misfortune befalling all living beings that the Dao Ancestor Hongjun once again stepped forward and personally imparted to him the method of refining the natal treasure and the vessel that carries the Dao.

This innate treasure is the vessel that carries the Dao, and the vessel that carries the Dao is the innate treasure.

The so-called vessel that carries the Dao is an object that carries the Dao. It is not meant for fighting. When a cultivator merges with this vessel, he can use it to support his excessive understanding of the Dao when he breaks through.

In this way, not only is the possibility of losing one's mind due to the erosion of the Great Dao reduced, but one can also obtain a treasure that cultivates both body and mind for no reason, which can be described as killing two birds with one stone.